“His complaint is contagious.”

“The president of the Club ought to forbid him to enter the salon.”

“It is contrary to all rules and regulations to cough in that way!”

“When a man is as ill as that, he ought not to come to take the waters——”

“He will drive me away from the place.”

Raphael rose and walked about the rooms to screen himself from their unanimous execrations. He thought to find a shelter, and went up to a young pretty lady who sat doing nothing, minded to address some pretty speeches to her; but as he came towards her, she turned her back upon him, and pretended to be watching the dancers. Raphael feared lest he might have made use of the talisman already that evening; and feeling that he had neither the wish nor the courage to break into the conversation, he left the salon and took refuge in the billiard-room. No one there greeted him, nobody spoke to him, no one sent so much as a friendly glance in his direction. His turn of mind, naturally meditative, had discovered instinctively the general grounds and reasons for the aversion he inspired. This little world was obeying, unconsciously perhaps, the sovereign law which rules over polite society; its inexorable nature was becoming apparent in its entirety to Raphael’s eyes. A glance into the past showed it to him, as a type completely realized in Foedora.

He would no more meet with sympathy here for his bodily ills than he had received it at her hands for the distress in his heart. The fashionable world expels every suffering creature from its midst, just as the body of a man in robust health rejects any germ of disease. The world holds suffering and misfortune in abhorrence; it dreads them like the plague; it never hesitates between vice and trouble, for vice is a luxury. Ill-fortune may possess a majesty of its own, but society can belittle it and make it ridiculous by an epigram. Society draws caricatures, and in this way flings in the teeth of fallen kings the affronts which it fancies it has received from them; society, like the Roman youth at the circus, never shows mercy to the fallen gladiator; mockery and money are its vital necessities. “Death to the weak!” That is the oath taken by this kind of Equestrian order, instituted in their midst by all the nations of the world; everywhere it makes for the elevation of the rich, and its motto is deeply graven in hearts that wealth has turned to stone, or that have been reared in aristocratic prejudices.

Assemble a collection of school-boys together. That will give you a society in miniature, a miniature which represents life more truly, because it is so frank and artless; and in it you will always find poor isolated beings, relegated to some place in the general estimations between pity and contempt, on account of their weakness and suffering. To these the Evangel promises heaven hereafter. Go lower yet in the scale of organized creation. If some bird among its fellows in the courtyard sickens, the others fall upon it with their beaks, pluck out its feathers, and kill it. The whole world, in accordance with its character of egotism, brings all its severity to bear upon wretchedness that has the hardihood to spoil its festivities, and to trouble its joys.

Any sufferer in mind or body, any helpless or poor man, is a pariah. He had better remain in his solitude; if he crosses the boundary-line, he will find winter everywhere; he will find freezing cold in other men’s looks, manners, words, and hearts; and lucky indeed is he if he does not receive an insult where he expected that sympathy would be expended upon him. Let the dying keep to their bed of neglect, and age sit lonely by its fireside. Portionless maids, freeze and burn in your solitary attics. If the world tolerates misery of any kind, it is to turn it to account for its own purposes, to make some use of it, saddle and bridle it, put a bit in its mouth, ride it about, and get some fun out of it.

Crotchety spinsters, ladies’ companions, put a cheerful face upon it, endure the humors of your so-called benefactress, carry her lapdogs for her; you have an English poodle for your rival, and you must seek to understand the moods of your patroness, and amuse her, and—keep silence about yourselves. As for you, unblushing parasite, uncrowned king of unliveried servants, leave your real character at home, let your digestion keep pace with your host’s laugh when he laughs, mingle your tears with his, and find his epigrams amusing; if you want to relieve your mind about him, wait till he is ruined. That is the way the world shows its respect for the unfortunate; it persecutes them, or slays them in the dust.