The archbishop was silent, weighing no doubt all the considerations his practised eye perceived.

“Monseigneur,” said the rector, “religion has had some heavy blows. This return to ancient customs, brought about by the greatness of the sin and its repentance, may it not be a triumph we have no right to refuse?”

“But they will say we are fanatics! They will declare we have exacted this cruel scene!”

And again the archbishop was silent and thoughtful.

At this moment Horace Bianchon and Roubaud entered the room, after knocking. As the door opened Veronique saw her mother, her son, and all the servants of the household on their knees praying. The rectors of the two adjacent parishes had come to assist Monsieur Bonnet, and also, perhaps, to pay their respects to the great prelate, for whom the French clergy now desired the honors of the cardinalate, hoping that the clearness of his intellect, which was thoroughly Gallican, would enlighten the Sacred College.

Horace Bianchon returned to Paris; before departing, he came to bid farewell to the dying woman and thank her for her munificence. Slowly he approached, perceiving from the faces of the priests that the wounds of the soul had been the determining cause of those of the body. He took Madame Graslin’s hand, laid it on the bed and felt the pulse. The deep silence, that of a summer night in a country solitude, gave additional solemnity to the scene. The great salon, seen through the double doors, was lighted up for the little company of persons who were praying there; all were on their knees except the two priests who were seated and reading their brevaries. On either side of the grand state bed were the prelate in his violet robes, the rector, and the two physicians.

“She is agitated almost unto death,” said Horace Bianchon, who, like all men of great talent, sometimes used speech as grand as the occasion that called it forth.

The archbishop rose as if some inward impulse drove him; he called to Monsieur Bonnet, and together they crossed the room, passed through the salon, and went out upon the terrace, where they walked up and down for some moments. When they returned, after discussing this case of ecclesiastical discipline, Roubaud met them.

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XXI. CONFESSION AT THE GATES OF THE TOMB