Hearing these bold words, spoken with Italian emphasis, Charles and Marie looked at each other and then at Cosmo, who, with his eyes fixed on his brother, seemed to be asking himself, "How will he get himself out of the awkward position we are in?"
In fact, one person only could appreciate the dignity and skill of Lorenzo Ruggieri's first move; not the King, nor his young mistress, over whom the elder man had cast the spell of his audacity, but his not less wily brother Cosmo. Though he was superior to the cleverest men at Court, and perhaps to his patroness Catherine de' Medici, the astrologer knew Lorenzo to be his master.
The learned old man, buried in solitude, had gauged the sovereigns of the earth, almost all of them wearied out by the perpetual shifting of politics; for at that time great crises were so sudden, so far reaching, so fierce, and so unexpected! He knew their satiety, their lassitude; he knew with what eagerness they pursued all that was new, strange, or uncommon; and, above all, how glad they were to rise now and then to intellectual regions so as to escape from the perpetual struggle with men and things. To those who have exhausted politics, nothing remains but abstract thought; this Charles V. had proved by his abdication.
Charles IX., who made sonnets and swords to recreate himself after the absorbing business of an age when the Throne was in not less ill-odor than the King, and when Royalty had only its cares and none of its pleasures, could not but be strangely startled by Lorenzo's audacious negation of his power. Religious impiety had ceased to be surprising at a time when Catholicism was closely inquired into; but the subversion of all religion, assumed as a groundwork for the wild speculations of mystical arts, naturally amazed the King, and roused him from his gloomy absence of mind. Besides, a victory to be won over mankind was an undertaking which would make every other interest seem trivial in the eyes of the Ruggieri. An important debt to be paid depended on this idea to be suggested to the King; the brothers could not ask for this, and yet they must obtain it. The first thing was to make Charles IX. forget his suspicions by making him jump at some new idea.
The two Italians knew full well that in this strange game their lives were at stake; and the glances—deferent but proud—that they exchanged with Marie and the King, whose looks were keen and suspicious, were a drama in themselves.
"Sire," said Lorenzo Ruggieri, "you have asked for the truth. But to show her to you naked, I must bid you sound the well, the pit, from which she will rise. I pray you let the gentleman, the poet, forgive us for saying what the Eldest Son of the Church may regard as blasphemy—I do not believe that God troubles himself about human affairs."
Though fully resolved to preserve his sovereign indifference, Charles IX. could not control a gesture of surprise.
"But for that conviction, I should have no faith in the miraculous work to which I have devoted myself. But, to carry it out, I must believe it; and if the hand of God rules all things, I am a madman. So, be it known to the King, we aim at winning a victory over the immediate course of human nature.
"I am an alchemist, Sire; but do not suppose, with the vulgar, that I am striving to make gold. The composition of gold is not the end, but only an incident of our researches; else we should not call our undertaking Magnum Opus, the great work. The Great Work is something far more ambitious than that. If I, at this day, could recognize the presence of God in matter, the fire of the furnaces that have been burning for centuries would be extinguished to-morrow at my bidding.
"But make no mistake—to deny the direct interference of God is not to deny God. We place the Creator of all things far above the level to which religions reduce Him. Those who hope for immortality are not to be accused of Atheism. Following the example of Lucifer, we are jealous of God, and jealousy is a proof of violent love. Though this doctrine lies at the root of out labors, all adepts do not accept it. Cosmo," said the old man, indicating his brother, "Cosmo is devout; he pays for masses for the repose of our father's soul, and he goes to hear them. Your mother's astrologer believes in the Divinity of Christ, in the Immaculate Conception, and in Transubstantiation; he believes in the Pope's indulgences, and in hell—he believes in an infinite number of things.—His hour is not yet come, for I have read his horoscope; he will live to be nearly a hundred. He will live through two reigns, and see two Kings of France assassinated——"