"Well, then, Sire, if we remove God from this world, what is left but man? Now let us survey our domain. The material world is composed of elements; those elements have a first principle within them. All these principles resolve themselves into one which is gifted with motion. The number Three is the formula of creation: Matter? Motion, Production!"

"Proof, proof? Pause there!" cried the King.

"Do you not see the effects?" replied Lorenzo. "We have analyzed in our crucibles the acorn from which an oak would have risen as well as the embryo which would have become a man; from these small masses of matter a pure element was derived to which some force, some motion would have been added. In the absence of a Creator, must not that first principle be able to assume the external forms which constitute our world? For the phenomena of life are everywhere the same. Yes, in metals as in living beings, in plants as in man, life begins by an imperceptible embryo which develops spontaneously. There is a first principle! We must detect it at the point where it acts on itself, where it is one, where it is a Principle before it is a Creature, a cause before it is an effect; then we shall see it Absolute—formless, but capable of assuming all the forms we see it take.

"When we are face to face with this particle or atom, and have detected its motion from the starting point, we shall know its laws; we are thenceforth its masters, and able to impose on it the form we may choose, among all we see; we shall possess gold, having the world, and can give ourselves centuries of life to enjoy our wealth. That is what we seek, my disciples and I. All our powers, all our thoughts are directed to that search; nothing diverts us from it. One hour wasted on any other passion would be stolen from our greatness! You have never found one of your hunting-dogs neglectful of the game or the death, and I have never known one of my persevering subjects diverted by a woman or a thought of greed.

"If the adept craves for gold and power, that hunger comes of our necessities; he clutches at fortune as a thirsty hound snatches a moment from the chase to drink, because his retorts demand a diamond to consume, or ignots to be reduced to powder. Each one has his line of work. This one seeks the secret of vegetable nature, he studies the torpid life of plants, he notes the parity of motion in every species and the parity of nutrition; in every case he discerns that sun, air, and water are needed for fertility and nourishment. Another investigates the blood of animals. A third studies the laws of motion generally and its relation to the orbits of the stars. Almost all love to struggle with the intractable nature of metals; for though we find various elements in everything, we always find metals the same throughout, down to their minutest particles.

"Hence the common error as to our labors. Do you see all these patient toilers, these indefatigable athletes, always vanquished, and always returning to the assault? Humanity, Sire, is at our heels, as your huntsman is at the heels of the pack. It cries to us, 'Hurry on! Overlook nothing! Sacrifice everything, even a man—you who sacrifice yourselves! Hurry onward! Cut off the head and hands of Death, my foe!'

"Yes, Sire, we are animated by a sentiment on which the happiness depends of generations to come. We have buried many men—and what men!—who have died in the pursuit. When we set foot on that road it is not to work for ourselves: we may perish without discovering the secret. And what a death is that of a man who does not believe in a future life! We are glorious martyrs; we bear the selfishness of the whole race in our hearts; we live in our successors. On our way we discover secrets which enrich the mechanical and liberal arts. Our furnaces shed gleams of light which help society to possess more perfect forms of industry. Gunpowder was discovered in our retorts; we shall conquer the thunder yet. Our patient vigils may overthrow politics."

"Can that be possible!" cried the King, sitting up again on the settle.

"Why not?" replied the Grand Master of the New Templars. "Tradidit mundum disputationibus! God has given us the world. Listen to this once again! Man is lord on earth and matter is his. Every means, every power is at his service. What created us? A motion. What power keeps life in us? A motion. And should not science grasp this motion? Nothing on earth is lost, nothing flies off from our planet to go elsewhere; if it were so, the stars would fall on one another. The waters of the Deluge are all here, and not a drop lost. Around us, above, below, are the elements whence have proceeded the innumerable millions of men who have trodden the earth, before and since the Deluge. What is it that remains to be done? To detect the disintegrating force; on the other hand, to discover the combining force. We are the outcome of a visible toil. When the waters covered our globe, men came forth from them who found the elements of life in the earth's covering, in the atmosphere, and in food. Earth and air, then, contain the first principle of human transformations; these go on under our eyes, by the agency of what is under our eyes; hence we can discover the secret by not confining our efforts to the span of one man's life, but making the task endure as long as mankind itself. We have, in fact, attacked matter as a whole; Matter, in which I believe, and which I, Grand Master of our Order, am bent on penetrating.

"Christopher Columbus gave a world to the King of Spain; I am seeking to give the King of France a people that shall never die.—I, an outpost on the remotest frontier which cuts us off from the knowledge of things, a patient student of atoms, I destroy forms, I dissolve the bonds of every combination, I imitate Death to enable me to imitate Life. In short, I knock incessantly at the door of Creation, and shall still knock till my latest day. When I die, my knocker will pass into other hands not less indefatigable, as unknown giants bequeathed it to me.