This herding of families, servants, and apprentices, and the small space allotted to each in the dwelling, where the apprentices all slept in one large room under the tiles, accounts for the enormous population at that time crowded together in Paris on a tenth of the ground now occupied by the city, and also for the many curious details of mediæval life, and the cunning love affairs, though these, pace the grave historian, are nowhere recorded but by the story writers, and without them would have been lost.
At this time a grand gentleman—such as the Admiral de Coligny, for instance—had three rooms for himself in Paris, and his people lived in a neighboring hostelry. There were not fifty mansions in all Paris, not fifty palaces, that is to say, belonging to the sovereign princes or great vassals, whose existence was far superior to that of the greatest German rulers, such as the Duke of Bavaria or the Elector of Saxony.
The kitchen in the Lecamus' house was on the river side below the back shop. It had a glass door opening on to an ironwork balcony, where the cook could stand to draw up water in a pail and to wash the household linen. Thus the back shop was at once the sitting-room, the dining-room, and the counting-house. It was in this important room—always fitted with richly-carved wood, and adorned by some chest or artistic article of furniture—that the merchant spent most of his life; there he had jolly suppers after his day's work; there were held secret debates on the political interests of the citizens and the Royal family. The formidable guilds of Paris could at that time arm a hundred thousand men. Their resolutions were stoutly upheld by their serving-men, their clerks, their apprentices, and their workmen. Their Provost was their commander-in-chief, and they had, in the Hôtel de Ville, a palace where they had a right to assemble.
In that famous "citizens' parlor" (parlouer aux bourgeois) very solemn decisions were taken. But for the continual sacrifices which had made war unendurable to the Guilds, wearied out with losses and famine, Henri IV., a rebel-made king, might never have entered Paris.
Every reader may now imagine for himself the characteristic appearance of this corner of Paris where the bridge and the Quay now open out, where the trees rise from the Quai aux Fleurs, and where nothing is left of the past but the lofty and famous clock-tower whence the signal was tolled for the Massacre of Saint-Bartholomew. Strange coincidence! One of the houses built round the foot of that tower—at that time surrounded by wooden shops—the house of the Lecamus, was to be the scene of one of the incidents that led to that night of horrors, which proved, unfortunately, propitious rather than fatal to Calvinism.
At the moment when this story begins, the audacity of the new religious teaching was setting Paris by the ears. A Scotchman, named Stuart, had just assassinated President Minard, that member of the Parlement to whom public opinion attributed a principal share in the execution of Anne du Bourg, a councillor burnt on the Place de Grève after the tailor of the late King, who had been tortured in the presence of Henri II. and Diane de Poitiers. Paris was so closely watched, that the archers on guard compelled every passer-by to pray to the Virgin, in order to detect heretics, who yielded unwillingly, or even refused to perform an act opposed to their convictions.
The two archers on guard at the corner of the Lecamus' house had just gone off duty; thus Christophe, the furrier's son, strongly suspected of deserting the Catholic faith, had been able to go out without fear of being compelled to adore the Virgin's image. At seven in the evening of an April day, 1560, night was falling, and the apprentices, seeing only a few persons walking along the arcades on each side of the street, were carrying in the goods laid out for inspection preparatory to closing the house and the shop. Christophe Lecamus, an ardent youth of two-and-twenty, was standing in the door, apparently engaged in looking after the apprentices.
