XII
Facts are nothing; they do not subsist; all that lives of us is the Idea.
XIII
The realm of Ideas is divided into three spheres: that of Instinct, that of Abstractions, that of Specialism.
XIV
The greater part, the weaker part of visible humanity, dwells in the Sphere of Instinct. The Instinctives are born, labor, and die without rising to the second degree of human intelligence, namely, Abstraction.
XV
Society begins in the sphere of Abstraction. If Abstraction, as compared with Instinct, is an almost divine power, it is nevertheless incredibly weak as compared with the gift of Specialism, which is the formula of God. Abstraction comprises all nature in a germ, more virtually than a seed contains the whole system of a plant and its fruits. From Abstraction are derived laws, arts, social ideas, and interests. It is the glory and the scourge of the earth: its glory because it has created social life; its scourge because it allows man to evade entering into Specialism, which is one of the paths to the Infinite. Man measures everything by Abstractions: Good and Evil, Virtue and Crime. Its formula of equity is a pair of scales, its justice is blind. God's justice sees: there is all the difference.
There must be intermediate Beings, then, dividing the sphere of Instinct from the sphere of Abstractions, in whom the two elements mingle in an infinite variety of proportions. Some have more of one, some more of the other. And there are also some in which the two powers neutralize each other by equality of effect.