Paris, October 1831.
MAÎTRE CORNÉLIUS
To Monsieur Le Comte Georges Mniszech.
Some envious persons, when they see one of the oldest and most illustrious of Sarmatian names adorning this page, may imagine that I am endeavoring, as goldsmiths do, to enhance a piece of modern work by the addition of an ancient gem,—a fashion of the day. But you, my dear Count, and a few others, will know that I aim at paying my debt to talent, old memories, and friendship.
In 1479, on All Saints' day, at the moment when this tale opens, vespers were just over in the cathedral of Tours. The Archbishop Hélie de Bourdeilles rose from his throne, himself to pronounce the blessing on the worshipers. The sermon had been lengthy, dusk had fallen before the service was ended, and utter darkness prevailed in many parts of the great church, of which the towers, at that time, were not finished.
However, a considerable number of tapers were burning in honor of the saints, on the triangular frames constructed for the display of these pious offerings, of which the virtue and meaning have never been fully understood. The candles on every altar and the candelabra in the choir were all flaming. These masses of light, irregularly occurring among the forest of pillars and arches that sustain the three aisles of the cathedral, scarcely illuminated the vast body of the church; for, by throwing the deep shadows of the piers across the upper portions of the building, they gave rise to a thousand fantastic effects which added to the gloom in which arches, vaulting, and chapels were now wrapped,—dark enough as they were even in broad daylight.
The congregation presented effects that were not less picturesque. Some figures were so dimly visible in the doubtful light that they might have been taken for phantoms; others, hit by some side-light, caught the eye like the principal heads in a picture. Statues seemed to live, and men seemed turned to stone. Here and there eyes sparkled in the recess of a pillar; the stone had sight, the marble spoke, the vault reëchoed sighs, the whole structure was endowed with life.
The life of a people can show no more solemn scene, no more majestic moment. Men, in masses, always need action to produce a poetical effect; still, in these homes of religious thought, where human wealth is wedded to celestial splendor, there is an incredible sublimity in silence; there is awe in these bended knees and hope in these uplifted hands. The concord of feeling with which all the assembled souls fly heavenward, produces an indescribably spiritual effect. The mystical exaltation of the united believers reacts on each individual; the feeble are no doubt borne upwards on the full tide of this ocean of love and faith.