"If you ain't goin' to hang me," said Mintie, "don't you think you'd better skip?"
She laughed scornfully, and the men, without a word, skipped. Smoky, his hands loosed, seized Mintie in his arms, as the moon slipped discreetly behind a cloud.
XVIII
ONE WHO DIED
He was a remittance man, who received each month from his father, a Dorset parson, a letter and a cheque. The letter was not a source of pleasure to the son, and does not concern us; the cheque made five pounds payable to the order of Richard Beaumont Carteret, known to many men in San Lorenzo county, and some women, as Dick. Time was when Mr. Carteret cut what is called a wide swath, when indeed he was kowtowed to as Lord Carteret, who drove tandem, shot pigeons, and played all the games, including poker and faro. But the ten thousand pounds he inherited from his mother lasted only five years, and when the last penny was spent Dick wrote to his father and demanded an allowance. He knew that the parson was living in straitened circumstances, with two daughters to provide for, and he knew also that his mother's fortune should in equity have been divided among the family; but, as he pointed out to his dear old governor, a Carteret mustn't be allowed to starve; so the parson, who loved the handsome lad, put down his hack and sent the prodigal a remittance. He had better have sent him a hempen rope, for necessity might have made a man out of Master Dick; the remittance turned him into a moral idiot.
A Carteret, as you know, cannot do himself justice upon five pounds a month, so Dick was constrained to play the part of Mentor to sundry youthful compatriots, teaching them a short cut to ruin, and sharing the while their purses and affections. But, very unhappily for Dick, the supply of fools suddenly failed, and, lo! Dick's occupation was gone. Finally, in despair, he allied himself to another remittance man, an ex-deacon of the Church of England, and the two drifted slowly out of decent society upon a full tide of Bourbon whisky.
Tidings must have come to the parson of his son's unhappy condition, or possibly he decided that the Misses Carteret were entitled to the remittance. It is certain that one dreadful day Dick's letter contained nothing but a sheet of note-paper.
"I can send you no more cheques" (wrote the parson), "not another penny will you receive from me. I pray to God that He may see fit to turn your heart, for He alone can do it. I have failed ..."
Dick showed this letter to his last and only friend, the ex-deacon, the Rev. Tudor Crisp, known to many publicans and sinners as the 'Bishop.' The two digested the parson's words in a small cabin situated upon a pitiful patch of ill-cultivated land; land irreclaimably mortgaged to the hilt, which the 'Bishop' spoke of as "my place." Dick (he had a sense of humour) always called the cabin the rectory. It contained one unplastered, unpapered room, carpetless and curtainless; a bleak and desolate shelter that even a sheep-herder would be loth to describe as home. In the corners were two truckle beds, a stove, and a large demijohn containing some cheap and fiery whisky; in the centre of the floor was a deal table; on the rough redwood walls were shelves displaying many dilapidated pairs of boots and shoes, also some fly-specked sporting prints, and, upon a row of nails, a collection of shabby discoloured garments, ancient "hartogs," manifesting even in decay a certain jaunty, dissolute air, at once ludicrous and pathetic. Outside, in front, the 'Bishop' had laid out a garden wherein nothing might be found save weeds and empty beer bottles, dead men denied decent interment. Behind the cabin was the dust-heap, an interesting and historical mound, an epitome, indeed, of the 'Bishop's' gastronomical past, that emphasised his descent from Olympus to Hades; for on the top was a plebeian deposit of tomato and sardine cans, whereas below, if you stirred the heap, might be found a nobler stratum of terrines, once savoury with foie gras and Strasbourg pâté, of jars still fragrant of fruits embedded in liqueur, of bottles that had contained the soups that a divine loves-- oxtail, turtle, mulligatawny, and the like. Upon rectory, glebe, and garden was legibly inscribed the grim word--ICHABOD.