2 a.m.—Bed.
Strict regulations were made with regard to the church services, manual work, and meals. Each monk had some definite occupation for his working hours. He was a stonemason, a carpenter, a worker in metals, a scribe, or a farmer; and his work must be carried out in silence—a very needful exception being made in the case of the blacksmiths.
Each monk’s dinner allowance was one pound of bread and a pint of wine or ale, with two cooked dishes and fruit or salad. Mondays, Wednesdays, Fridays, and all the days in Lent were fast days, when no meat might be eaten. On these fast days there were allowed as cooked dishes to every two monks either two plaice or mackerel, or four soles, or eight herrings or whiting, or ten eggs. No breakfast was the rule on fast days, and to avoid excess of blood due to good living, each monk was ‘cupped’ four times a year.
Table manners were also looked after. ‘No one was to clean his cup with his fingers, nor wipe his hands, or mouth, or knife, upon the tablecloths.... Salt was to be taken with a knife, and the drinking-cup was to be held always in both hands.’
A Corner of the Cloister Court at Kirkham Priory.
The two arches at the back formed the lavatory, where the monks
washed their hands before passing into the frater by the door
on the left.
More severe by far was the life of the Carthusians. They lived solitary lives, each in his separate two-roomed cell, never talking to others, and not even seeing others except at matins and vespers. A Carthusian never ate meat and always wore a hair shirt next his skin. It is therefore not surprising that this Order did not become a popular one.
So far we have been dealing with monks and nuns. Besides these there were the Regular Canons—men who lived under a regula, or rule, as did the monks, and who took the same three vows, but who were generally priests, while the monks were generally laymen. The Augustinian Canons had priories at Bridlington, Haltemprice, Kirkham, North Ferriby and Warter, and there was a Gilbertine nunnery at Ellerton and a House for both Gilbertine Canons and Benedictine Nuns at Watton. Here the canons and nuns had each their separate domestic buildings, but they shared the church, the canons using one half of it and the nuns the other half.
