No one acquainted with Blake’s work has failed to observe the recurrence of a few types drawn from elemental figures. The lamb, the child, the old man,—these appear and reappear, carrying the prevalent ideas in this artist’s imagination. Of all these the child is the most central and emphatic, even as the Songs of Innocence is the most perfect expression of Blake’s vision of life. It may be said that in his mind childhood was largely resolvable into infancy, and that when he looked upon a babe, he saw life in its purest form, and that most suggestive of the divine, as in the exquisite cradle song, into which is woven the weeping of the child Jesus for all the human race. The two short antithetical poems, The Little Boy Lost and The Little Boy Found, reveal the depths which Blake penetrated when engaged in his solitary voyage of discovery to the little known shores of childhood. They have, to be sure, the teasing property of parables, and it would be hard to render them into the unmistakable language of the understanding; but they could be set to music, and like the Duke we exclaim:—
“That strain again! it had a dying fall.”
It must always be borne in mind that Blake’s contribution to the literature of childhood is through highly idealized forms. It is spiritual or angelic childhood which floats before his eyes, so that the little creatures who dance on the green, the little chimney sweep, the children filing into St. Paul’s, are translated by his visionary power into the images of an essential childhood; they cease to be individual illustrations.
We are told that in the fearful days of the French Revolution there was an eruption from the secret places of Paris of a vast horde of poor, ignorant, and vicious people, who had been kept out of sight by lords and ladies. One may accept the fact as symbolical of that emergence into the light of Christianity of poverty and degradation. The poor had always been with the world, but it is not too much to say that now for the first time did they begin to be recognized as part and parcel of humanity. Wordsworth’s poems set the seal upon this recognition. Dickens’s novels naturalized the poor in literature, and, as in the case of Wordsworth, poverty and childhood went hand in hand.
Dickens, however, though he made a distinct addition to the literature of childhood, rather registered a presence already acknowledged than acted as a prophet of childhood. The great beneficent and humanitarian movement of the century was well under way, and had already found abundant expression in ragged schools and Sunday-schools and in education generally, when Dickens, with his quick reporter’s sight, seized upon salient features in this new exhibition of humanity. He was quite aside from the ordinary organized charities, but he was moved by much the same spirit as that which was briskly at work among the poor and the young. He was caught by the current, and his own personal experience was swift to give special direction to his imagination.
Besides innumerable minor references, there are certain childish figures in the multitude of the creations of Dickens, which at once rise to mind,—Paul Dombey, Little Nell, Tiny Tim, Oliver Twist, David Copperfield in his earliest days, and the Marchioness. Dickens found out very soon that the power to bring tears into the eyes of people was a surer road to success than even the power to amuse. When he was drawing the figures of children, their tenderness, their weakness, their susceptibility, presented themselves as the material in which he could skillfully work. Then he used the method which had served him so well in his larger portraiture; he seized upon the significant feature and emphasized it until it became the unmistakable mark of the person. Childhood suggests weakness, and weakness is more apparent when there is a foil of mental prematurity; so he invented the hydrocephalic Paul Dombey. It suggests tenderness; he appealed to an unhesitating sympathy and drew for us Little Nell, intensifying her nature by bringing her into contrast and subtle companionship with her imbecile grandfather. It is the defect of Dickens that by such characters he displayed his skill in morbid conceptions. The little old man in Paul Dombey is not without its prototype in real life, but Dickens appears to have produced it as a type of tender childhood, much as one might select a consumptive for an illustration of extreme refinement. Tiny Tim is a farther illustration of this unhealthy love, on Dickens’s part, of that which is affecting through its infirmity. That art is truest which sees children at play or in their mother’s arms, not in hospitals or graveyards. It is the infirmity of humanitarianism and of Dickens, its great exponent, that it regards death as the great fact of life; that it seeks to ward it off as the greatest of evils, and when it comes, hastens to cover it out of sight with flowers. This conception of death is bound up with an overweening sense of the importance of these years of life. There is a nobler way, and literature and art are slowly confessing it, as they devote their strength to that which is eternal in life, not to that which is perishable. Wordsworth’s maiden in We are Seven, with her simple, unhesitating belief in the continuity of life, the imperishability of the person, holds a surer place in literature than Paul Dombey, who makes the ocean with its tides wait for him to die.
It is only fair to say, however, that the caricature to be found in Dickens is scarcely more violent an extreme to some minds than is the idealism to be found in Wordsworth, De Quincey, and Blake an opposite extreme to minds otherwise constituted. The early life of Wordsworth, passed, as he tells us, in the solitude of nature, explains much of his subsequent attitude toward childhood and youth. It is out of such an experience that Lucy Gray was written. In like manner the early life of Dickens discloses something of a nature which reappears afterward in his pictures of childhood. A wounded sensibility is unquestionably the pathetic history of many, and Dickens has contributed to the natural history of childhood a distinct account of this feature.
The first appearance of a new form in literature produces an impression which can never be repeated. However freshly readers in this decade may come to the works of Dickens, it is impossible that they should have the same distinct sensation which men and women had who caught up the numbers of The Old Curiosity Shop as they fell from the press for the first time. There can never again be such a lamentation over Little Nell, when men like Jeffrey, a hardened old critic, made no concealment of their tears. Yet I am disposed to think that this does not give a complete account of the phenomenon. Just as Wordsworth’s Alice Fell is now but one of a procession of forlorn maidens, though at the head of it, so the children of Dickens are merely somewhat more vivid personages in a multitude of childish creation. The child is no longer a novelty either in poetry or in fiction. It is an accepted character, one of the dramatis personæ of literature.
For, when all is said of Dickens’s work, taken only as the product of a mind singularly gifted with reporting what it has seen, there remains the noticeable fact that scarcely had the echoes died away from the voice of Wordsworth, who ushered in the literature of the new age, when a great man of the people came forward, in the person of Dickens, and found it the most natural thing in the world to give men pictures of child-life, and that after the first surprise attendant upon novelty was over, writers of all sorts were busy modeling these small figures.