Faithful practice of decent eating reverses the order of progress. Normality of taste is the new direction taken. Appetite is given a chance to discriminate, and it chooses simple food, having the chemical constituents required by the body at the moment. It accommodates itself to the daily activity, and can be trusted as the only completely-wise prescriber of what food to take, and how much of it the body can utilize just then.

Herein lies the value of decent respect for Appetite in securing optimum digestion and nutrition. It does not treat all persons alike because no two persons can be alike. Infinite variety is the fundamental law of Nature. Some persons are born to carry more fat than others. To try to keep them thin is a sin against the natural intention. To allow them to become too fat is also a sin. Strictly decent eating settles this question in conjunction with the sort and amount of activity that the particular person is intended by his or her "Hereditary Tendency" to exert.


[CHAPTER XII]

FLETCHERIZING AS A TEMPERANCE EXPEDIENT

Tramp Reform—A Remarkable Man—How to Enjoy Wine—Fletcherism as a Cure for Morbid Cravings—A Trial of Fletcherism and its Results—Fletcherism as First Aid

Now we come to a phase of the merits of Fletcherism which has already furnished an abundance of evidence to its credit. In my first experiment, not yet under academic supervision, with no laboratory measurements wherewith to describe the results in chemical terms, I was dealing with a company of ordinary tramps picked up in the streets of Chicago. They simply ate what they chose to order from the bill of fare of a cheap restaurant, but were told to chew everything for all it was worth, which they made no objection to doing. Time was of no value to them, and they really discovered new delights of gustatory pleasure which they had not known before. Tramps are generally persons of resourcefulness and have a cultivated appreciation. Their resourcefulness consists chiefly of being able to live without working, and their appreciation is made keen by the lottery of chance in seeking to get something for which they give nothing.

My tramps were beery and bleery as tramps generally are, but not so dirty; for I paid for baths, washing, and in some instances furnished clothing. Besides supplying these luxuries, I gave them occasionally a big silver dollar which they called a "cart wheel."

It was surprising to see these degenerates freshen up in appearance and lose their blotchiness and greasiness of facial appearance. I knew how to talk to them to get their confidence, and they looked on me as just another "freak" like themselves, but with some kind of a money "pull."