"Set 'em up again; they are all down but nine," said, in the spirit of hopeful determination, has won games for many contestants.
It is the point-of-view that determines whether an obstacle is a hurdle or an obstruction, or whether the obstruction, if it be such, is in the wrong road or not. If a traveler on life's road starts with an optimistic point-of-view he will enjoy obstacles as hurdles, or he will greet obstructions with pleasure, as being Providentially placed in the wrong road. In any case he will be happy about it, and his happiness will be the best possible stimulant in aiding him to clear hurdles or to seek new paths to pleasant places.
The optimistic and pessimistic points-of-view are the means by which the concordant and discordant notes in life are sounded. The merit or demerit of things lies less within the things themselves, as far as the observer is concerned, than in his ability to accept them complacently, if inevitable, and to mould or to shape them to profitable and agreeable uses, rather than to suffer them as unprofitable and disagreeable. For example, it is profitable to look upon all persons and upon all experiences as teachers, but to reserve the superiority of choosing to be guided by them or warned by them according as the quality of the teaching is good or bad.
There are proverbs in all languages that teach the preference of the optimistic point-of-view, but they will avail little as long as fearthought is tolerated as a necessary and respectable thing. Experience endorses the proverbs and discredits the necessity and respectability of fearthought.
The Japanese have a proverb, born of the optimistic point-of-view, that is very useful to them, inasmuch as the light wood-construction of their houses invites frequent fires and sweeping losses in consequence. After a fire it is fashionable in Japan for sufferers to greet each other in sympathy with the truism, always accompanied by a smile, "Not much trouble to move," and then they all pitch in to assist as much as possible to rehabilitate each other through kind attentions that really make the fires but hot-bed nurseries of altruistic sympathy, in which there is more joy than in the greatest accumulation of possessions.
After the war—the recent sectional dispute, whose theater of destruction was in the Southern States of America—many of the families of the ante-bellum slave aristocracy were mainly reduced in possessions, and deprived of some of the means of ostentation, and in rare instances, of the necessary means of comfort; but they had been defeated in their Cause, and many of them settled into a state of depression that was more cruel to them than all the reverses of the war. Nature continued to be as kind, the seasons smiled on the crops with unvarying regularity, and the physical scars of war were soon healed and overgrown, but the disappointed ones heeded not the return of material prosperity. They focused their point-of-view upon the past, and refused to see the smiles and the warmth of the present and the promise of the future.
Property aristocracy always creates a false pride, in which the point-of-view is distorted.