The greatest story in the world, period 1 (of 3)

by Horace G. Hutchinson

The new empire

The capital city, in the earliest times, was Memphis, in Lower Egypt, and so it remained until the ninth and tenth dynasties, when the power of the Memphis kings was overthrown by conquerors from the north, and the country was distracted by revolutions, so far as we can learn, for a long period. Then a people called the Hyksos, coming from the north-east, from Syria, invaded Egypt and established their power there for many generations. And then came a new dynasty, which is thought to have arisen from a combining together of the chief men in Upper Egypt, of which Thebes was the capital. This rising drove out the foreign Hyksos and gave a military strength to Egypt which it never had before. The greatest king of this the greatest period of Egypt in the old days was Tethmosis III. He was a stepson of Hatshepsut, the wife of his father Tethmosis II., and Hatshepsut herself ruled as queen until Tethmosis came of age. That was in, or about, 1500 B.C.

The date of the founding of this, the eighteenth, dynasty was 1580 B.C.; and with this period begins what is called the New Empire. The word "empire," taking the place of that of kingdom, seems to show that the Egyptians were claiming to extend their power beyond their own country. And we know that they actually did so.

I do not want, for the moment, to follow down the story of Egypt any further than this, because it is time that we turned our eyes eastward, to see what was going on along that other great river-fed region, where the Euphrates and the Tigris flow down together. The point which we have now come to in the Egyptian story is a point at or about which new and great things began to happen. The two great world forces—that of Egypt on the one side and that of Babylonia, which is the name given to the empire established in the east, on the other—began to clash together as they had not clashed before. Their rivalry, and the wars between them, and the catching up into these wars and the squeezing between them of the unfortunate smaller peoples that lived in the country by which the two big empires were divided—these are the principal things in the story of the world for a thousand years and more after the time of the founding of the eighteenth dynasty. So we must now try to make out something of the story of that other great power along those more eastern rivers.

But before we go to that eastern story I want to put in a chapter, the chapter that I spoke of a few pages back, to tell you something about the religion of the old Egyptians, the strange gods that they worshipped, the burial of their dead, their tombs, their language, and their sacred writing or hieroglyphic.

I think, however, before we begin the new chapter, I should like you to take a look at the map again and observe the position of the two great river-courses—the western, which we have been talking about, and the eastern, to which we are soon to come—because these are the real big facts which matter in the world's story. The Egyptian religion and all connected with it are most interesting, but the clash of the big empires was what made the early history of the world.

The two empires

You will see, then, these great river regions and will imagine the two powerful empires established in them, and then you will see that there lies between the two a country in which lies the land of Palestine, where the Jews lived. You will see that the big empires are divided from each other, nearly separated, by the Red Sea running up into the land with two arms, the Gulf of Suez and the Gulf of Akaba. Between these two stretches or arms lies the Sinai Peninsula, and northward of Egypt and westward of Palestine there is the Mediterranean Sea. The result of this distribution of sea and land is that the only way by which the two big empires could come into touch with one another was by way of Palestine. The southern desert, even where those big arms of the sea did not run up into it, was almost as impassable for the passage of armies as the sea itself. Neither of the empires, in the early days, had much of a fleet, by which they could get at one another across sea. The consequence is that we have to regard that stretch of land which is occupied on the map by Palestine as the bridge, and the only bridge, by which they could come into contact, either for purposes of trade or of war.

It is only natural to think, therefore, that when they began, as they did in the eighteenth Egyptian dynasty, to make big wars on each other, the tribes that held, or that vainly tried to hold, that bridge, would be terribly squeezed and harassed by first one and then the other of the big neighbours coming upon them, with very little respect for their rights. That is, in fact, exactly what we know did happen. And it is only a wonder that the Jews at that time were not squeezed utterly out of existence between the two. It is one of the biggest wonders, as well as one of the biggest facts, in history that they were not so squeezed out. When I say it is one of the biggest facts, I mean that it made an enormous difference to the history of the world, for if they had allowed themselves to be squeezed out, if they had not even then showed that extraordinary toughness and tenacity which has always been a great part of their national character, the history of the world would have been very different from what it has been, Christianity could not have spread through the world as it has spread, and the whole course of events would have been largely changed.

In what way it would have been changed we cannot say; but that it would have been changed enormously we cannot doubt.