Such was the stuff of which the Appalachian frontiersmen were made. They were the first Americans to cut loose entirely from the seaboard and fall back upon their own resources. They were the first to establish governments of their own, in defiance of king and aristocracy. Says John Fiske:

“Jefferson is often called the father of modern American democracy; in a certain sense the Shenandoah Valley and adjacent Appalachian regions may be called its cradle. In that rude frontier society, life assumed many new aspects, old customs were forgotten, old distinctions abolished, social equality acquired even more importance than unchecked individualism. The notions, sometimes crude and noxious, sometimes just and wholesome, which characterized Jeffersonian democracy, flourished greatly on the frontier and have thence been propagated eastward through the older communities, affecting their legislation and their politics more or less according to frequency of contact and intercourse. Massachusetts, relatively remote and relatively ancient, has been perhaps least affected by this group of ideas, but all parts of the United States have felt its influence powerfully. This phase of democracy, which is destined to continue so long as frontier life retains any importance, can nowhere be so well studied in its beginnings as among the Presbyterian population of the Appalachian region in the 18th century.”

During the Revolution, the Appalachian frontier was held by a double line of the men whom we have been considering: one line east of the mountains, and the other west of them. The mountain region itself remained almost uninhabited by whites, because the pioneers who crossed it were seeking better hunting grounds and farmsteads than the mountains afforded. It was not until the buffalo and elk and beaver had been driven out of Tennessee and Kentucky, and those rolling savannahs were being fenced and tilled, that much attention was given to the mountains proper. Then small companies of hunters and trappers from both east and west began to move into the highlands and settle there.

These explorers, pushing outward from the cross-mountain trails in every direction, found many interesting things that had been overlooked in the scurry of migration westward. They discovered fair river valleys and rich coves, adapted to tillage, which soon attracted settlers of a better class; and so, gradually, the mountain solitudes began to echo with the ring of axes and the lowing of herds. By 1830 about a million permanent settlers occupied the southern Appalachians. Naturally, most of them came from adjoining regions—from the foot of the Blue Ridge on one side and from the foot of the Unakas or of the Cumberlands on the other, and hence they were chiefly of the same frontier stock that we have been describing. No colonies of farmers from a distance ever have been imported into the mountains, down to our own day.

Deterioration of the mountain people began as soon as population began to press upon the limits of subsistence. At first, naturally, the best people among the mountaineers were attracted to the best lands. And there to-day, in the generous river valleys, we find a class of citizens superior to the average mountaineers that we have been considering in this book. But the number and extent of such valleys was narrowly limited. The United States topographers report that in Appalachia, as a whole, the mountain slopes occupy 90 per cent. of the total area, and that 85 per cent. of the land has a steeper slope than one foot in five. So, as the years passed, a larger and larger proportion of the highlanders was forced back along the creek branches and up along the steep hillsides to “scrabble” for a living.

It will be asked, Why did not this overplus do as other crowded Americans did: move west?

First, because they were so immured in the mountains, so utterly cut off from communication with the outer world, that they did not know anything about the opportunities offered new settlers in far-away lands. Moving “west” to them would have meant merely going a few days’ wagon-travel down into the lowlands of Kentucky or Tennessee, which already were thickly settled by a people of very different social class. Here they could not hope to be anything but tenants or menials, ruled over by proprietors or bosses—and they would die rather than endure such treatment. As for the new lands of the farther West, there was scarce a peasant in Ireland or in Scandinavia but knew more about them than did the southern mountaineers.

Second, because they were passionately attached to their homes and kindred, to their own old-fashioned ways. The mountaineer shrinks from lowland society as he does from the water and the climate of such regions. He is never at ease until back with his home-folks, foot-loose and free.

Third, because there was nothing in his environment to arouse ambition. The hard, hopeless life of the mountain farm, sustained only by a meager and ill-cooked diet, begat laziness and shiftless unconcern.

Finally, the poverty of the hillside farmers and branch-water people was so extreme that they could not gather funds to emigrate with. There were no industries to which a man might turn and earn ready money, no markets in which he could sell a surplus from the farm.