MOONSHINE MILL—SIDE VIEW

The trails that lead hither are blind and rough.
Behind the mill rises an almost precipitous mountain-side.
Much of the corn is brought in on men’s backs at the dead of night.

He paused for a reply. Even then, with my limited experience in the mountains, I could not help wincing at the idea. Often, in later times, this man’s question came back to me with peculiar force. Luxury! in a land where the little stores were often out of coffee, sugar, kerosene, and even salt; where, in dead of winter, there was no meal, much less flour, to be had for love or money. Luxury! where I had to live on bear-meat (tough old sow bear) for six weeks, because the only side of pork that I could find for sale was full of maggots.

My friend continued: “Whiskey means more to us mountain folks than hit does to folks in town, whar thar’s drug-stores and doctors. Let ary thing go wrong in the fam’ly—fever, or snake bite, or somethin’—and we can’t git a doctor up hyar less’n three days; and it costs scand’lous. The only medicines we-uns has is yerbs, which customarily ain’t no good ’thout a leetle grain o’ whiskey. Now, th’r ain’t no saloons allowed in all these western counties. The nighest State dispensary, even, is sixty miles away.[5] The law wunt let us have liquor shipped to us from anywhars in the State. If we git it sent to us from outside the State it has to come by express—and reg-lar old pop-skull it is, too. So, to be good law-abiding citizens, we-uns must travel back and forth at a heap of expense, or pay express rates on pizened liquor—and we are too durned poor to do ary one or t’other.

“Now, yan’s my field o’ corn. I gather the corn, and shuck hit and grind hit my own self, and the woman she bakes us a pone o’ bread to eat—and I don’t pay no tax, do I? Then why can’t I make some o’ my corn into pure whiskey to drink, without payin’ tax? I tell you, ’taint fair, this way the Government does! But, when all’s said and done, the main reason for this ‘moonshining,’ as you-uns calls it, is bad roads.”

“Bad roads?” I exclaimed. “What the——”

“Jest thisaway: From hyar to the railroad is seventeen miles, with two mountains to cross; and you’ve seed that road! I recollect you-uns said every one o’ them miles was a thousand rods long. Nobody’s ever measured them, except by mountain man’s foot-rule—big feet, and a long stride between ’em. Seven hundred pounds is all the load a good team can haul over that road, when the weather’s good. Hit takes three days to make the round trip, less’n you break an axle, and then hit takes four. When you do git to the railroad, th’r ain’t no town of a thousand people within fifty mile. Now us folks ain’t even got wagons. Thar’s only one sarviceable wagon in this whole settlement, and you can’t hire it without team and driver, which is two dollars and a half a day. Whar one o’ our leetle sleds can’t go, we haffter pack on mule-back or tussle it on our own wethers. Look, then! The only farm produce we-uns can sell is corn. You see for yourself that corn can’t be shipped outen hyar. We can trade hit for store credit—that’s all. Corn juice is about all we can tote around over the country and git cash money for. Why, man, that’s the only way some folks has o’ payin’ their taxes!”

“But, aside from the work and the worry,” I remarked, “there is the danger of being shot, in this business.”

“Oh, we-uns don’t lay that up agin the Government! Hit’s as fair for one as ’tis for t’other. When a revenuer comes sneakin’ around, why, whut he gits, or whut we-uns gits, that’s a ‘fortune of war,’ as the old sayin’ is.”

There is no telegraph, wired or wireless, in the mountains, but there is an efficient substitute. It seemed as though, in one night, the news traveled from valley to cove, and from cove to nook, that I was investigating the moonshining business, and that I was apparently “safe.” Each individual interpreted that word to suit himself. Some regarded me askance, others were so confiding that their very frankness threatened at times to become embarrassing.