Some Virginia politicians, proudly,—yes, proudly, fellow-citizens,—call our old commonwealth The Mother of States! These enlightened patriots might pay her a still higher compliment, by calling her The Grandmother of States. For our part, we are grieved and mortified to think of the lean and haggard condition of our venerable mother. Her black children have sucked her so dry, that now, for a long time past, she has not milk enough for her offspring, either black or white.
She has sent,—or we should rather say, she has driven,—from her soil at least one third of all the emigrants who have gone from the old states to the new. More than another third have gone from the other old slave states. Many of these multitudes, who have left the slave states, have shunned the regions of slavery, and settled in the free countries of the west. These were generally industrious and enterprising white men, who found, by sad experience, that a country of slaves was not the country for them. It is a truth, a certain truth, that slavery drives free laborers,—farmers, mechanics, and all, and some of the best of them too,—out of the country, and fills their places with negroes.
It is admitted on all hands, that slave labor is better adapted to agriculture than to any other branch of industry; and that, if not good for agriculture, it is really good for nothing.
Therefore, since in agriculture slave labor is proved to be far less productive than free labor, slavery is demonstrated to be not only unprofitable, but deeply injurious to the public prosperity.
We do not mean that slave labor can never earn any thing for him that employs it. The question is between free labor and slave labor. He that chooses to employ a sort of labor that yields only half as much to the hand as another sort would yield, makes a choice that is not only unprofitable, but deeply injurious to his interest.
Agriculture in the slave states may be characterized in general by two epithets, extensive, exhaustive,—which in all agricultural countries forebode two things, impoverishment, depopulation. The general system of slaveholding farmers and planters, in all times and places, has been, and now is, and ever will be, to cultivate much land, badly, for present gain,—in short, to kill the goose that lays the golden egg. They cannot do otherwise with laborers who work by compulsion, for the benefit only of their masters, and whose sole interest in the matter is to do as little and to consume as much as possible.
This ruinous system of large farms cultivated by slaves showed its effects in Italy, eighteen hundred years ago, when the Roman empire was at the height of its grandeur.
Pliny, a writer of that age, in his Natural History, (Book 18, c. 1-7,) tells us, that while the small farms of former times were cultivated by freemen, and even great commanders did not disdain to labor with their own hands, agriculture flourished, and provisions were abundant; but that afterwards, when the lands were engrossed by a few great proprietors, and cultivated by fettered and branded slaves, the country was ruined, and corn had to be imported. The same system was spreading ruin over the provinces, and thus the prosperity of the empire was undermined. Pliny denounces, as the worst of all, the system of having large estates in the country cultivated by slaves, or indeed, says he, “to have any thing done by men who labor without hope of reward.”
So Livy, the great Roman historian, observed, some years before Pliny, (Book 6, c. 12,) that “innumerable multitudes of men formerly inhabited those parts of Italy, where, in his time, none but slaves redeemed the country from desertion;”—that is, a dense population of free laborers had been succeeded by a sparse population of slaves.
Even the common mechanical trades do not flourish in a slave state. Some mechanical operations must, indeed, be performed in every civilized country; but the general rule in the south is, to import from abroad every fabricated thing that can be carried in ships, such as household furniture, boats, boards, laths, carts, ploughs, axes, and axehelves, besides innumerable other things, which free communities are accustomed to make for themselves. What is most wonderful is, that the forests and iron mines of the south supply, in great part, the materials out of which these things are made. The northern freemen come with their ships, carry home the timber and pig iron, work them up, supply their own wants with a part, and then sell the rest at a good profit in the southern markets. Now, although mechanics, by setting up their shops in the south, could save all these freights and profits, yet so it is, that northern mechanics will not settle in the south, and the southern mechanics are undersold by their northern competitors.