It must be remembered that criticism cannot be strong unless it be the real opinion of the writer. If the critic is hampered by endeavouring to make his own views square with those of the writer, or the publisher, or the public, he cannot speak out his mind, but is half-hearted in his work.

5. Natural.

Criticism should be natural, that is, not too artificial. This is a somewhat difficult matter upon which to lay down any rules; but one often feels what a terrible thing

it is when one wants to admire something to be told, “Oh, but the unities are not preserved,” or this or that is quite inadmissible by all the rules of art.

“Hallo! you chairman, here’s sixpence; do step into that bookseller’s shop, and call me a day-tall critic. I am very willing to give any of them a crown to help me with his tackling to get my father and my uncle Toby off the stairs, and to put them to bed.”

“And how did Garrick speak the soliloquy last night?” “Oh, against all rule, my lord, most ungrammatically! Betwixt the substantive and the adjective, which should agree together in number, case, and gender, he made a breach thus—stopping as if the point wanted settling; and betwixt the nominative case, which your lordship knows should govern the verb, he suspended his voice a dozen times, three seconds, and three fifths, by a stop watch, my lord, each time.” Admirable grammarian! “But, in suspending his voice, was the sense suspended likewise? Did no expression of attitude or countenance fill up the chasm? Was the eye silent? Did you narrowly look?” “I looked only at the stop watch, my lord.” Excellent observer!” And what about this new book that the whole world makes such a rout about?” “Oh, it is out of all plumb, my lord, quite an irregular thing! Not one of the angles at the four corners was a right angle. I had my rule and compasses, my lord, in my pocket.” Excellent critic! “And for the epic poem your lordship bid me look at; upon taking the length, breadth, height, and depth of it, and trying them at home upon an exact scale of Bossu’s, ’tis out, my lord, in every one of its dimensions.” Admirable connoisseur! “And did you step in to take a look at

the grand picture on your way back.” “It is a melancholy daub! my lord, not one principle of the pyramid in any one group; there is nothing of the colouring of Titian, the expression of Rubens, the grace of Raphael, the purity of Domenichino, the corregiescity of Corregio, the learning of Poussin, the airs of Guido, the taste of the Caraccis, or the grand contour of Angelo.” “Grant me patience, just heaven! Of all the cants which are canted in this canting world, though the cant of hypocrites may be the worst—the cant of criticism is the most tormenting! I would go fifty miles on foot, for I have not a horse worth riding on, to kiss the hand of that man whose generous heart will give up the reins of his imaginations into his author’s hands; be pleased, he knows not why, and cares not wherefore. Great Apollo! if thou art in a giving humour, give me—I ask no more—but one stroke of native humour with a single spark of thy own fire along with it, and send Mercury with the rules and compasses if he can be spared, with my compliments, to—no matter.”

This is all very amusing, and I don’t know that the case upon that side could be better stated, except that it is overstated; for, if this be true, there ought to be no such thing as criticism at all, and all rules are worse than useless. Everybody may do as he pleases. And yet we know that not only is there a right way and a wrong of painting a picture, writing a book, making a building, or composing a symphony, but there are rules which, if disobeyed, will destroy the work. These rules, apparently artificial, have their foundation in nature, and were first dictated by her. Only we must be careful still to appeal constantly to her as the source and fountain of our rules.

“First follow nature, and your judgment frame
By her just standard, which is still the same,
Unerring nature, still divinely blight,
One clear, unchanged, and universal light,
Life, force, and beauty must to all impart,
At once the source, and end, and test of art.”

By too much attention to theory, by too close a study of books, we may become narrow-minded and pedantic, and gradually may become unable to appreciate natural beauties, our whole attention being concentrated on the defects in art. We want to listen to the call of the poet,