The want of records, of letters, of printing, of critics; wars, revolutions, factions, and other causes, occasioned these defects in ancient history. Chronology and astronomy are forced to tinker up and reconcile, as well as they can, those uncertainties. This satisfies the learned—but what should we think of the reign of George the Second, to be calculated two thousand years hence by eclipses, lest the conquest of Canada should be ascribed to James the First.
At the very moment that the Roman empire was resettled, nay, when a new metropolis was erected, in an age of science and arts, while letters still held up their heads in Greece; consequently, when the great outlines of truth, I mean events, might be expected to be established; at that very period a new deluge of error burst upon the world. Cristian monks and saints laid truth waste; and a mock sun rose at Rome, when the Roman sun sunk at Constantinople. Virtues and vices were rated by the standard of bigotry; and the militia of the church became the only historians. The best princes were represented as monsters; the worst, at least the most useless, were deified, according as they depressed or exalted turbulent and enthusiastic prelates and friars. Nay, these men were so destitute of temper and common sense, that they dared to suppose that common sense would never revisit the earth: and accordingly wrote with so little judgment, and committed such palpable forgeries, that if we cannot discover what really happened in those ages, we can at least he very sure what did not. How many general persecutions does the church record, of which there is not the smallest trace? What donations and charters were forged, for which those holy persons would lose their ears, if they were in this age to present them in the most common court of judicature? Yet how long were these impostors the only persons who attempted to write history!
But let us lay aside their interested lies, and consider how far they were qualified in other respects to transmit faithful memoirs to posterity. In the ages I speak of, the barbarous monkish ages, the shadow of learning that existed was confined to the clergy: they generally wrote in Latin, or in verse, and their compositions in both were truly barbarous. The difficulties of rhime, and the want of correspondent terms in Latin, were no small impediments to the severe march of truth. But there were worse obstacles to encounter. Europe was in a continual state of warfare. Little princes and great lords were constantly skirmishing and struggling for trifling additions of territory, or wasting each others borders. Geography was very imperfect; no police existed; roads, such as they were, were dangerous; and posts were not established. Events were only known by rumour, from pilgrims, or by letters carried In couriers to the parties interested: the public did not enjoy even those fallible vehicles of intelligence, newspapers. In this situation did monks, at twenty, fifty, an hundred, nay, a thousand miles distance (and under the circumstances I have mentioned even twenty miles were considerable) undertake to write history—and they wrote it accordingly.
If we take a survey of our own history, and examine it with any attention, what an unsatisfactory picture does it present to us! How dry, how superficial, how void of information! How little is recorded besides battles, plagues, and religious foundations! That this should be the case, before the Conquest, is not surprizing. Our empire was but forming itself, or re-collecting its divided members into one mass, which, from the desertion of the Romans, had split into petty kingdoms. The invasions of nations as barbarous as ourselves, interfered with every plan of policy and order that might have been formed to settle the emerging state; and swarms of foreign monks were turned loose upon us with their new faith and mysteries, to bewilder and confound the plain good sense of our ancestors. It was too much to have Danes, Saxons, and Popes, to combat at once! Our language suffered as much as our government; and not having acquired much from our Roman masters, was miserably disfigured by the subsequent invaders. The unconquered parts of the island retained some purity and some precision. The Welsh and Erse tongues wanted not harmony: but never did exist a more barbarous jargon than the dialect, still venerated by antiquaries, and called Saxon. It was so uncouth, so inflexible to all composition, that the monks, retaining the idiom, were reduced to write in what they took or meant for Latin.
The Norman tyranny succeeded, and gave this Babel of savage sounds a wrench towards their own language. Such a mixture necessarily required ages to bring it to some standard: and, consequently, whatever compositions were formed during its progress, were sure of growing obsolete. However, the authors of those days were not likely to make these obvious reflections; and indeed seem to have aimed at no one perfection. From the Conquest to the reign of Henry the Eighth it is difficult to discover any one beauty in our writers, but their simplicity. They told their tale, like story-tellers; that is, they related without art or ornament; and they related whatever they heard. No councils of princes, no motives of conduct, no remoter springs of action, did they investigate or learn. We have even little light into the characters of the actors. A king or an archbishop of Canterbury are the only persons with whom we are made much acquainted. The barons are all represented as brave patriots; but we have not the satisfaction of knowing which, of them were really so; nor whether they were not all turbulent and ambitious. The probability is, that both kings and nobles wished to encroach on each other, and if any sparks of liberty were struck out in all likelihood it was contrary to the intention of either the flint or the steel.
Hence it has been thought necessary to give a new dress to English history. Recourse has been had to records, and they are far from corroborating the testimonies of our historians. Want of authentic memorials has obliged our later writers to leave the mass pretty much as they found it. Perhaps all the requisite attention that might have been bestowed, has not been bestowed. It demands great industry and patience to wade into such abstruse stores as records and charters: and they being jejune and narrow in themselves, very acute criticism is necessary to strike light from their assistance. If they solemnly contradict historians in material facts, we may lose our history; but it is impossible to adhere to our historians. Partiality man cannot intirely divest himself of; it is so natural, that the bent of a writer to one side or the other of a question is almost always discoverable. But there is a wide difference between favouring and lying and yet I doubt whether the whole stream of our historians, misled by their originals, have not falsified one reign in our annals in the grossest manner. The moderns are only guilty of taking on trust what they ought to have examined more scrupulously, as the authors whom they copied were all ranked on one side in a flagrant season of party. But no excuse can be made for the original authors, who, I doubt, have violated all rules of truth.
The confusions which attended the civil war between the houses of York and Lancaster, threw an obscurity over that part of our annals, which it is almost impossible to dispel. We have scarce any authentic monuments of the reign of Edward the Fourth; and ought to read his history with much distrust, from the boundless partiality of the succeeding writers to the opposite cause. That diffidence should increase as we proceed to the reign of his brother.
It occurred to me some years ago, that the picture of Richard the Third, as drawn by historians, was a character formed by prejudice and invention. I did not take Shakespeare's tragedy for a genuine representation, but I did take the story of that reign for a tragedy of imagination. Many of the crimes imputed to Richard seemed improbable; and, what was stronger, contrary to his interest. A few incidental circumstances corroborated my opinion; an original and important instrument was pointed out to me last winter, which gave rise to the following sheets; and as it was easy to perceive, under all the glare of encomiums which historians have heaped on the wisdom of Henry the Seventh, that he was a mean and unfeeling tyrant, I suspected that they had blackened his rival, till Henry, by the contrast, should appear in a kind of amiable light. The more I examined their story, the more I was confirmed in my opinion: and with regard to Henry, one consequence I could not help drawing; that we have either no authentic memorials of Richard's crimes, or, at most, no account of them but from Lancastrian historians; whereas the vices and injustice of Henry are, though palliated, avowed by the concurrent testimony of his panegyrists. Suspicions and calumny were fastened on Richard as so many assassinations. The murders committed by Henry were indeed executions and executions pass for prudence with prudent historians; for when a successful king is chief justice, historians become a voluntary jury.
If I do not flatter myself, I have unravelled a considerable part of that dark period. Whether satisfactory or not, my readers must decide. Nor is it of any importance whether I have or not. The attempt was mere matter of curiosity and speculation. If any man, as idle as myself, should take the trouble to review and canvass my arguments I am ready to yield so indifferent a point to better reasons. Should declamation alone be used to contradict me, I shall not think I am less in the right.
Nov. 28th, 1767.