Everlasting Love—Resources of Infinite Wisdom and Power—Redemption
of the Whole Race—Forecast of the Final Day—The Conquest of Love
—Christ Is Satisfied—He Is Singing with Joy—Ancient Prophecy
Fulfilled—Adoration of the Heavenly Hosts—The Saviour Crowned.
The main subject on which there is a division of opinion in the evangelical churches pertains to the ultimate destiny of the wicked. There are three main points of view. There is the theory of Extinction; there is the theory of Restoration; and there is the theory of Everlasting Torment. Of late years there has been a great change as to which is the correct view. For a long time eternal Torment was held to be the orthodox doctrine. Men tried to believe it: it was the doctrine of the church; and thoughtful men did not like to break with orthodoxy. I can fancy that in cases where it was suspected to be untrue, men recoiled from its examination, and satisfied themselves that it is a mystery beyond human investigation. If a man's feeling stood in the way of his conviction, feeling was repudiated as a dangerous thing in the study of doctrine. So men went on for a long time, even the most devout and kind-hearted, coolly consigning millions and millions of their fellowmen to everlasting fire.
At length a better day dawned. Feeling was discerned not to be so dreadfully dangerous as was supposed. It began to be realized that the heart sees as well as the head, and often much truer and quicker. The fact is that feeling on the part of a man at his best, is no small factor in distinguishing between right and wrong, and between truth and error.
And if in our best moods we have any hesitation in consigning millions of men to eternal torment, the thought will suggest itself—-Has not God more reluctance? Then when we think of Him being everlasting love; and moreover, when we think of Him as possessing the resources of infinite wisdom and power, we begin to see that there must be some other alternative.
Extinction would be one alternative. But would not extinction be a frustration of the divine intention, and unworthy of God? Would it not have been better and wiser never to create those millions of men than to extinguish them? That is not like an outcome of the divine Mind, that sees the end from the beginning.
What remains, then, but Restoration? That seems for more consistent with divine power and divine love? But what about divine justice? Will not justice require a penalty, and an infinite one? Well; surely a penalty has been paid, and a penalty of infinite value. So we can see no difficulty on that ground.
But what about man's free will? Will he not persist in sin? Has he not been made a free agent? So if any reformation is forced upon him, would it be a real reformation? Besides, if he were reformed only externally, would he be fitted for a better world?
DIVINE POWER AND GRACE.
Well, though he is a free agent, we believe that divine love and power could turn him, without in the least destroying his freedom. We instanced the case of Saul. In a moment he was overpowered by divine love; the whole man was changed; yet he lost not a particle of his free will. So it is easy to believe that divine power and grace may be brought to bear on the very worst of mankind, with the result that while losing none of their free will, but using it to the full, they are recovered and redeemed. And it is easier to believe this when we realize that suffering will be a factor in the process of reformation. These, and many such considerations have been referred to with all candor. As we survey them we are forced to exclaim, "O, the depths of the riches, both of the Wisdom and Knowledge of God."
One practical word, my dear friend, in conclusion. It may be that this maze of argument only bewilders you. If so, then brush all argument aside, and take the plain Word of God. Take these words in Isaiah: "The Lord hath laid on Him the iniquity of us all." Surely, you can believe such a plain statement as that. And yet, even that statement may be too general for your case. Then take the words of Paul: "He loved me, and gave Himself for me." Ah; that is closer. Does not that bring the matter home to yourself? And surely, it is a very personal matter. Be sure of this, that what Paul said of himself is just as true of you. The Saviour loved you, and gave Himself for you. Believe that in your inmost soul, and it will transform your whole character and life. Think of Christ loving you personally, and giving Himself for you personally. Yes; for He was divine, and so in the infinite sweep of His thought He could fix His love on you individually, as though not another soul needed to be redeemed. If you dwell on that thought you will be filled with adoring wonder, and love, and praise.