CRUELTY OF FORMER VIEWS.
Unconditional Election—Children of Believing Parents—An Arrogant
Pretension—God's Own Children—The Heathen of All Time—A Baleful
Shadow—Former Cruelty—Herbert Spencer—Dr. Farrar's Eternal Hope—A
Lady With an Open Mind—Dr. Dawson's Larger View.—The Universal
Attraction.
The old doctrine of God's unconditional decrees still survives, despite our conviction that perfect impartiality is one of the attributes of the divine character. The idea seems to have taken hold of some minds that a thing is right because God is the Author of it. That is certainly beginning at the wrong end. God does a thing because it is right; His doing of it does not make it right. But we need to have faith that His future administration will rectify all the apparent wrongs of the present. It is our failure to take this larger view that has led many people of the kindest heart to adopt the most cruel conclusions.
Just now a lady has told me of a certain "eminent divine" who says that children who die in infancy are elected if they are the children of believing parents! What a revelation this "eminent divine" must have of the eternal mysteries! Since he knows so much, I would like to ask if one believing parent would not suffice, in an urgent case, or if both must infallibly be believers! A more arrogant pretension it would be difficult to conceive.
The lady who spoke to me on the subject said it would be a very comfortable thing to believe. "Yes," I said, "it might be a comfortable thing for you, but what about the other woman down street who is not a believer? Do you think that her children are not as precious in God's sight as yours?"
Away with all such hard, narrowing conceptions! Can it be imagined that God would consign infants to everlasting torment, simply because they are children of unbelieving parents? A thousand times No! Let us remember that they are His own children, whatever earthly parentage they may have. His love and power are not going to be thwarted by any considerations of evil ancestry. Any lingering doubt of that is a survival of the old, narrow, hard doctrine of absolute election.
But in support of the idea referred to, this passage may be quoted: "The promise is to you and to your children." Does not that exclude all others? Well, let us see. Read on. "And to all that are afar off." Ah! That immensely widens the circle. "All that are afar off." Who are they? Are they not the heathen of all the world, and of all time? So the children of believing parents are bound up in the same bundle with the vilest of mankind. And we are not greatly surprised. For they are God's own children, every one; and whether they are little innocent infants or others advanced in some stages of wickedness, or the most depraved of mankind, we believe they are all subject to redeeming power and grace. Different means may be required for their education or reclamation; but it is easy to believe that divine love, and power, and wisdom, will not fail of their effect.
But, then, something more is added in the passage we have quoted. "Even to as many as the Lord our God shall call." Does not that look like restriction, or selection? Well let us see. Who are they that are called? Here we have it, Listen. "Look unto me, and be saved, all the ends of the earth." Surely, that means the whole race. And equally it means the next life as well as the present; for there are millions and millions who never heard the call, and never will hear it, on this side of time.
We hope we are now leaving behind us the ferocity which was formerly considered quite appropriate to religion. Indeed, a man was hardly accounted serious, if he was not severe. And the worst of it was, that God was considered severe. Men could read over and over again that "God is love;" but somehow the great truth was not received in its fulness. The idea of God's justice seems to have cast a baleful shadow over men's hearts and lives. Certainly heaven's own light is now breaking through the gloom. Many of the highest judgment and character now entertain views which their fathers would have repudiated as rank heresy.
* * * * *