But do either or both of these reasons justify conscientious men in suppressing a truth of such momentous importance? A thousand times, No! Candor and honesty first; veneration for the fathers after. Would it not conduce to real success if this matter were maturely and honestly considered? It might arouse some amount of disunion and debate. But would it not lift the whole tone of the missionary movement to a far higher plane? And might we not believe that it would lead to more sustained effort, and far greater success?
At all events, there is one matter well worth considering. How can the Spirit of Truth lead us into larger visions of Truth if we willingly, tamper with our most sacred convictions? Let us remember that there are growing revelations. May we be of an open mind, and so in an attitude to receive them!
It does seem to me that much of the activity of the evangelical churches is in a large measure discounted by this want of candor. If earnest men only knew how amenable the world would become to the Gospel, and what a glad day they would usher in when they would candidly renounce the doctrine of endless torment, I believe the majority would do it. Surely, this would be one of the brightest days that has ever dawned on the world.
Just now I have had a strange experience. On a certain Sabbath morning I opened the Bible at random at the eleventh chapter of the Romans. That, you know, is the great chapter about the Restoration of the Jews. I had read some verses of that chapter, when there flashed on my mind the idea that here we have a most profound argument for spiritual Restoration. I had not been thinking at all of Restoration at the time; but here the subject was forced upon me in quite a new light. As I read on, that conviction grew. From the point of view of Restoration, the argument of the apostle seemed coherent, profound, glorious. From any other standpoint it seemed to me, and had always seemed, a mystery. All mystery was cleared up now. The Restoration of God's favored people is clearly foretold; but orthodoxy had never thought of locating the event in the next life. But it has ever been a great tax on men's ingenuity to show how the event can occur in this life. For we cannot ignore facts, and facts are all against such a conception.
Even if in future generations the Jews who are then living are all turned to God, as we believe they will, what about the millions and millions who have died? The enigma receives a glorious solution when we realize that the future life is to be the time of the Restoration. Oh, yes; the prophecy will be fulfilled; God's ancient people will be restored. Divine power and grace are not limited to this short epoch of time; they are from everlasting to everlasting. Surely, here is a theme for heaven's eternal songs!
XIII.
PROPHECIES YET TO BE FULFILLED.
Enlarging Vision—Promise to Abraham—A Host of Similar Promises —Many of them Not Merely National—Their Fulfillment—Not Limited by the Short Epoch of Time—The Present Only One Part of the Divine Administration—Why the Revelation Was Not Given Sooner—Groping in the Twilight—Growing Illumination—A Time for Everything—Dazzle or Enlighten—Discoveries in Science and Revelation—Our Slowness in Receiving Spiritual Truth—Limitations of Great Men.
If reason, even when based on revelation, still appears to you a very fallible guide, will you please take note of some direct promises contained in revelation itself? And I would ask you to consider how these promises could ever come true apart from Restoration. There are glorious promises that are partly or wholly of a local or national character. These that I shall cite now are not to be so restricted. They have a far grander sweep and application. No doubt the writers of them may not have been conscious of their full import. But that is the nature of revelation. It grows in meaning from age to age. And the noontide glory of those promises is beginning to break on our larger vision.
Take the words spoken to Abraham: "In thee shall all the families of the earth be blessed." To realize that this promise was of no mere national importance, listen to the way in which Paul applies it in his Epistle to the Galatians. He says: "The Scripture, foreseeing that God would justify the heathen through faith preached before the Gospel unto Abraham, saying, In thee shall all nations be blessed."