Further; we read that Christ "lighteth every man that cometh into the world." Now, if He loves every man, and atones for every man, and enlightens every man, is it conceivable that He will not somewhere and at some time save every man?
Likewise, we read that "the Spirit is given to every man." Is not that the initial stage of redemption? Then will not redemption be completed? Here we see but a very small part of the outgoings of Him who is from everlasting to everlasting.
Then this larger view explains God's universal call. He says, "Look unto me and be ye saved, all ye ends of the earth." There we see God's intention; and if it is not carried out in this life, will it not be in the life to come? We are accustomed in our short-sightedness to think that the dividing line of death is final. But with God it is not final. It only marks the stage from one epoch to another.
In the same way, this larger view explains God's repeated promise to Abraham. The promise was made to him that in him all the families on the earth would be blest. But uncounted millions of them have not been blest, so far as this life is concerned. Will the promise not be fulfilled? And how can it be fulfilled but by being fulfilled in the next life?
Then, of Christ it was foretold that he should "see of the travail of His soul, and should be satisfied." But surely, He is not satisfied with the comparatively small number of the human race that have been saved. If He loves each one of them individually, will He be satisfied with less than the salvation of each one?
Evidently, He looked forward to this all-conquering epoch when He said that He would draw all men unto Himself. Certainly, He did not draw all men to Himself when He was here. What remains for us but to enlarge our view, and believe that He will do it there?
Along the same line we have the promise that "all Israel shall be saved." That promise has not been fulfilled, and never can be fulfilled, in this life. Is it too much to say that it will be fulfilled in the life to come?
In like manner it is promised that "He shall have the heathen for his inheritance." But uncounted millions of the heathen have died in utter darkness; and millions more are dying now. How can the promise be fulfilled within the bourne of time? But we thank God that the whole span of time is but one short epoch with Him whose ways are from everlasting.
Judging from the revelations that we have of God, we believe that He can and will achieve the maximum of holiness and happiness for all His creatures, according to their several capacities. In harmony with this view, scientists and moralists say that it is a law of the universe that anything that is really good will endure. It is likely that in the future life we shall see the working of that principle as we cannot see it now.
It is strongly in favor of this idea that man is endowed with such amazing potentiality. There seems to be no end to his capacity of development. Now, is it to be supposed that an all-wise God would endow man with such possibilities, and create no scope for their development? Certainly, there would be no worthy development of them in the case of endless torment. This idea strongly suggests universal salvation.