2d. Whether you entreated me as a brother in refusing to decide, as to your meaning, in the first subject of your admonition, and in not giving me to understand whether I had rightly apprehended you or not?

3d. Whether you entreated me as a brother in not acknowledging an agreement of sentiment on the subject of repentance after I had given you the fullest assurance possible, that I believed in its necessity and importance?

4th. Whether you entreated me as a brother in admonishing me as an apostate from the true faith of the gospel, while I profess to believe in Christ the Son of God, as the Saviour of the world; and stand in society, in my various relation by the blessing of God, unimpeached as to morality?

5th. Whether you entreated me as a brother in admonishing me against a doctrine which commends the love and mercy of God in the final reconciliation and everlasting happiness of all unreconciled beings; and in opposing said doctrine with no other argument than saying, in effect, that if the scriptures which prove the doctrine are allowed to mean as they naturally read, other scriptures contradict them! Thus furnishing the infidel with his darling weapon against the divinity of the scriptures?

6th. Whether you entreated me as a brother in stating those heavy charges against me, in which you accuse me of a designed mistake, and of wilful misapplications of scriptures where neither mistake or misapplications of scriptures can be made to appear?

7th. Whether you entreated me as a brother in misrepresenting my preaching when you never heard me perform in the particular capacity of a preacher?

8th. Whether you entreated me as a brother in taking your leave of this correspondence without supporting one single particular of your admonition, or one single charge against me. And also, without acknowledging the incorrectness of your admonition, or the impropriety of your charges.

I entreat you, sir, as a father, to consider whether the spirit which you manifested, in bring such unreasonable charges against me, be consistent with the directions given by St. Paul to Timothy, and also with the example and precept of him who loved his enemies and commanded his disciples to do likewise?

I entreat you seriously to consider what the conduct of the Saviour would have been, if he had been disposed to judge, denounce, reject and disfellowship all those who sincerely believe in him and strove to honour him with becoming obedience to his commands, on account of their not understanding every thing as well as he did?

I entreat you to call in question your treatment of me because I do not believe in every thing as you do; and carefully examine if it correspond with the conduct of him, who, out of pity to human weakness, submitted himself to the scorn and hatred of those who considered themselves more righteous than others?