6. Educational means found in operation. By the combined effort of the warden and my predecessor, what we may term a secular school had been established in the chapel, to be held evenings, in sessions of one hour each, as often as a guard could be spared from other prison duties. This was voluntary on the part of these gentlemen, and was intended to be open for all the male prisoners of good behavior to attend, and take such of the common branches as each should need.
The legislature had so far recognized the move as to vote the chaplain an increase of salary in consideration of his labors as teacher in the school. But here it stopped, and that short of its full duty. It ought to have gone further, and made the thing a fixed fact, obligatory upon all prison officers, as really as our common school system outside is upon town officers. Why not? The State has taken the convicts under her care as wards, moved them from their vicious surroundings, and put them where, with a little additional painstaking on her part, many of these may be led to the daily habit of devoting their otherwise idle or squandered moments to storing up valuable ideas for future use, a long step towards their true reform.
As leading in the same direction, these gentlemen had adopted the custom of having occasional lectures in the chapel for the men by outside speakers, also readings by a lady elocutionist, and meetings for instruction and drill in singing.
7. Influence left by the former chaplain. This influence was of a highly salutary character among the prisoners. A number would feelingly refer to his efforts for their best being, and from which they had been constantly striving to profit. Some professed to have experienced a change of heart under his ministration, and were still living in the exercise of daily Bible reading and prayer, being obedient prisoners, duly attentive to all the prison rules, and in good repute among the officers of the institution. They continued thus till leaving prison, and had not fallen from their integrity when last heard from. Eternity alone can unfold the amount of good secured to those once degraded men by these efforts.
8. Prison order. While intent on reform measures, we were not for a moment to lose sight of the strictest order. The warden would have the rounds for this carefully observed, that no risk should be run with regard to the safe keeping of the prisoners and their due observance of the rules. Hence, the chaplain was not allowed to hold his school in the chapel for instructing the men, or have any gathering of prisoners there without a guard. Then, previous to their admittance, we were required to be certain that the south door to the chapel was securely fastened, and the key, for safe keeping, passed through an opening to the guard-room. And when the exercises were ended, and the men secured in their cells, on a given signal, the keeper of the key would open for our release.
This order was not to be deviated from under any circumstances. From this fact, had the prisoners, at any time, risen in rebellion, overpowered the guard and chaplain, they would have found no means in the room for escaping. Or had any professed goodness, or pretended to a great desire for education with the hope of being taken to the chapel under circumstances favorable to their getting away, they would have found it of no avail. Good or bad, professedly reformed or not, all were treated alike in this respect. And, so far as I had the opportunity of observation, the same strictness was observed in all other departments of the prison.
True, one escaped, but from no lack of internal watchfulness or order. His time had almost expired, he having been a faithful, obedient, well-disposed prisoner. The warden set him at work doing chores about the stable and outer yard, not supposing that he would leave for so short a period, and thereby forfeit his commutation and render himself liable to be returned at any time through life. But after serving here a few days he absconded.