The former are the banks of streams and rivers, such as the French Sudan between Kayes and Bamako, with the whole reach of the Niger district up to Timbuktu. In these lands gutta-percha and cotton can be readily grown. They are inhabited by negroes, and it is indispensable if we are to trade in security that we should have a preponderate if not exclusive territorial influence.
In what I call the nomad lands, on the other hand, on the right of the Senegal, on the Niger beyond Timbuktu (if we except the actual banks of the river), we shall find that the chief articles of export are gum and the products of flocks of sheep, which are indeed the only things the nomad tribes have to offer to our traders.
It is absolutely useless to attempt to impose on these people a yoke against which they would never cease to rebel, and which, moreover, they would have the power as well as the will to throw off. It is much better to give them what are called enclaves, or reserves, such as the Americans assign to the Redskins. Of course we should always have to guard against pillaging raids from these enclaves; but I am quite convinced, that when the Tuaregs once realize that their liberty and their customs will be respected, they will willingly accept the modus vivendi suggested, especially if they find that they can sell their produce to our traders to advantage, thus gaining means for the amelioration of their present condition.
How much better would it be then, instead of condemning the Tuareg race as a whole, because of certain preconceived prejudices, if we were to set to work to study them, to gauge their real moral worth, and to make the best arrangement possible with them for the benefit of all concerned. Faults, many faults, of course they all have. They are proud, they are fierce, they rob, and they beg. One of their peculiarities makes it very difficult to deal with them—they are very ready to take offence. They are, moreover, in constant dread of being subjected to servitude, and fear invasion above all things. All this of course leads them to listen eagerly to the calumnies our enemies especially the marabouts, are always ready to circulate.
TUAREGS.
Side by side with all this, however, many noble virtues must also be placed to the credit of the Tuaregs. Their courage is proverbial, the defence of a guest is with them as with the Arabs a positive religion, whilst their steadfastness of character is well known, and their powers of endurance are absolutely indispensable to their very existence. Lastly,—and here I know what I say is quite contrary to the generally-received opinion,—the Tuareg is faithful to his promises and hates petty theft.
“Never promise more than half what you can perform,” says a Tuareg proverb, and even in the opinion of their enemies this is no idle boast. Our own adventures are a striking proof of this.
As for what I have said about thieving, I can testify that all the time we were amongst the Tuaregs not the very smallest larceny was committed by them, although all manner of very tempting articles, such as various stuffs, beads, looking-glasses, knives, etc., were lying about in our boats, on deck, and in our cabins. Nothing could have been easier than for our Tuareg visitors to run off with a few odds and ends, and if I had seen any one take anything I should probably have said nothing, for fear of a dispute leading to a rupture.
At the sight of these riches of ours, which surpassed anything they had ever seen before, the eyes of our guests would gleam with desire for their possession, and they would ask for things, keep on begging for them without ceasing, but they would not take anything without leave. I often had hard work to resist their importunity, but, for all that, not one of them ever appropriated a single object however small.