The country round about is extremely picturesque. The descendants of those who dwelt in the old city have moved a little further down stream to a dune which is so completely surrounded with water during inundations as to form an island. They bury their dead beneath the shade of the thorny bush beyond their settlement. At Baruba we saw some date trees which had reverted to the wild state, and were very majestic looking. We visited the site of the old town, and then anchored opposite its successor. Now that the waters of the Niger were beginning to subside, and the island was becoming a peninsula only, the inhabitants were losing their sense of security, and talking of migrating to an islet in the river itself opposite their present home. A few huts had already been put up on it, making white spots amongst the dense green verdure.

There we received envoys from the chief named Abder Rhaman, who brought us a letter in which we were informed that the reason the writer did not come to see us was, that he was afraid we should not understand each other, and bad results might ensue.

Then came a band of Kel-Owi, serfs of the Igwadaren, bringing ten, twenty, or thirty sheep, which they informed us they meant to give us. The number of animals seemed increasing at every moment, and I at once feared there was some sinister intention behind this unusual generosity. But no, I was wrong. They were really good fellows these Kel-Owi, though the merit of their munificence rather melts away when you examine closely into motives. It was present for present, as of course they knew I should not take their beasts without giving them something in exchange. I had the greatest difficulty in making our visitors understand that our boats were not sheep-pens, and that all I could do was to choose out the five finest animals.

FATHER HACQUART AND HIS LITTLE FRIEND.

All the imrads or serfs with whom I came in contact seemed to me quiet, inoffensive folk, when one does not pick a quarrel with them, in which they differ entirely from the Tuaregs of Algeria. They are of much paler complexion than the nobles or Ihaggaren.

In spite of what Abder Rhaman said in his letter, he decided to come and see us. He was an Arma, or descendant of the old conquerors from Morocco, with a proud, dignified bearing, and seemed to be a good and energetic ruler.

We had a very friendly conversation with him, during which the halt and lame, with all the sick people of the village, came to ask for medical advice. The doctor really multiplied himself in an extraordinary way, working miracles of healing.

During the night of the 23rd to the 24th of May we were roused by a great commotion in the village, and prepared for every contingency, but in the morning Abder Rhaman came to explain the mystery, telling us that the Hoggars had made a raid on the Igwadaren settlements. Sakhaui had sent ten men to reconnoitre, one of whom was his brother. They had met the enemy, whose force was superior to theirs, and had had to beat a retreat, with two of their number wounded. Sakhaui’s brother had had his horse killed under him.

On the rumour of the approach of the Hoggars, which had reached Baruba, during the night, the village was deserted, every one carrying off all the property he could, and the noise we had heard was that made by the canoes taking over the wretched goods and chattels of the poor people and the materials of their huts to the point called Ansel Makkoren. They had not dared to warn us for fear of being fired on by our sentry.