Oom Paul's People / A Narrative of the British-Boer Troubles in South Africa, with a History of the Boers, the Country, and Its Institutions

by Howard Clemens Hillegas

The Orange Free State, which, with the Transvaal, form the only non-English states in South Africa, also lies in the plain or veldt district, and is of hardly any commercial importance. Three decades ago it found itself in almost the same situation with England as the Transvaal is to-day, but, unlike the South African republic, feared to demand its rights from the British Government. At that time the Kimberley diamond mines were discovered on acknowledged Free State soil. England purchased an old native chief's claims, which had been disallowed by a court of arbitration, and pushed them as its own. The Free State was weak, and agreed to forfeit its claim in return for a sum of four hundred and fifty thousand dollars. The mines, now owned by a syndicate, of which Cecil J. Rhodes is the head, have yielded more than four hundred million dollars' worth of diamonds since the Free State ceded them to England for less than half a million dollars.

The natives, who less than one hundred years ago ruled the whole of South Africa with the exception of a small fraction of Cape Colony and several square miles on the east coast, have been relegated by the advances of civilization, until now they hold only small territories, or reservations, in the different colonies and republics. They are making slow progress in the arts of civilization, except in Cape Colony, where, under certain conditions, they are allowed to exercise the franchise, and on the whole have profited but little by the advent of the whites, notwithstanding the efforts of missionaries and governments. They smart under the treatment of the whites, who, having forcibly taken their country from them, now compel them to pay rental for the worst parts of the country, to which they are circumscribed, and to wear brass tags, with numbers, like so many cattle.

Comparatively few natives work longer than three months of the year, and would not do that except for the fear of punishment for non-payment of hut taxes. With the exception of those who are employed in the towns and cities, the negroes wear the same scanty costumes of their forefathers, and follow the same customs and practices. Witchcraft and superstition still rule the minds of the majority, and the former is practised in all its cruel hideousness in many parts of the country, although prohibited by law.

The sale of rum, the great American "civilizer" of the Indians, is also prohibited in all the states and colonies, but it frequently is the cause of rebellious and intertribal wars. Notwithstanding the generous use of "dum-dum" bullets in the recent campaigns against the negroes, and the score of other agents of civilization which carry death to the natives, the black population has increased greatly since the control of the country has been taken from them. In Natal, particularly, the increase in the Zulu population has been most threatening to the continued safety of that energetic colony. The Colonial Office, through generous and humanitarian motives, has fostered the development of the native by every means possible. No rabbit warren or pheasant hatchery was ever conducted on a more modern basis.

Everything that the most enthusiastic founder of a new colony could do to increase the population of his dominion is in practice in Natal. Polygamy is not prohibited, and is indulged in to the full extent of the natives' purchasing ability. Innumerable magistrates and police are scattered throughout the country to prevent internecine warfare and petty quarrels. The Government protects the Zulu from external war, pestilence, and famine. King Tshaka's drastic method of recurring to war in order to keep down the surplus population has been succeeded by the Natal incubation scheme, which has proved so successful that the colony's native population is fourfold greater than it was when Tshaka ruled the country. The situation is a grave one for the colony, whose fifty thousand whites would be like so many reeds in a storm if the half million Zulus should break the bonds in which they have been held since the destruction of Cetewayo's army in the recent Zulu war.

The only tribe of natives that has made any progress as a body is that which is under the leadership of King Khama, the most intelligent negro in South Africa. Before his conversion to Christianity, Khama was at the head of one of the most bloodthirsty, polygamous, and ignorant tribes in the country. Since that event he has been the means of converting his entire tribe of wild and treacherous negroes to Christianity, has abandoned polygamy and tribal warfare, and has established a government, schools, churches, and commercial enterprises. In addition to all his other good works, he has assisted Great Britain in pacifying many belligerent tribes, and has become England's greatest friend in South Africa.

Khama is the paramount chief of the Bawangwato tribe, whose territory is included in the British Bechuanaland protectorate, situated about one thousand miles due north from Cape Town. There are about fifteen thousand men, women, and children in the kingdom, and every one of that number tries to emulate the noble examples set by their king, whom all adore. The country and climate of Khama's Kingdom, as it is officially called, are magnificent, and so harmless and inoffensive are the people that the traveller is less exposed to attacks by marauders than he is in the streets along New York's water front.

Many Europeans have settled in Khama's Kingdom for the purpose of mining and trading, and these have assisted in placing the Bawangwatos on a plane of civilization far above and beyond that attained by any other negro nation or tribe in the country. A form of government has been adopted, and is carried out with excellent results. The laws, which must be sanctioned by the British Government before they can be put in force, are transgressed with an infrequency that puts to shame many a country of boasted ancient civilization. Theft is unknown and murders are unheard of, while drunkenness is to be seen only when a white man smuggles liquor into the country. A public-school system has been introduced, and has resulted in giving a fairly good education to all the youth. Even music is taught, and several of the brass bands that have been organized compare favourably with such as are found in many rural communities in America.

Well-regulated farms and cattle ranches are located in all parts of the territory, and in most instances are profitably and wisely conducted. The negroes have abandoned the use of beads and skins almost entirely, and now pattern after Europeans in the matter of clothing. Witchcraft and kindred vices have not been practised for fifty years, and only the older members of the tribe know that such practices existed. The remarkable man to whom is due the honour of having civilized an entire nation of heathen is now about eighty years old. He speaks the English language fluently, and writes it much more legibly than his distinguished friend Cecil Rhodes.

Khama is about six feet in height, well proportioned, and remarkably strong despite his great age. His skin is not black, but of that dark copper colour borne by negro chiefs of the royal line. He has the bearing of a nobleman, and is extremely polite and affable in his treatment of visitors. He is well informed on all current topics, and his knowledge of South African men and affairs is wonderful. In his residence, which is constructed of stone and on English lines, Khama has all the accessories necessary for a civilized man's comfort. He has a library of no small size, a piano for his grandchildren, a folding bed for himself, and, not least of all, an American carriage of state.