In the language and knowledge of man, infinite was the time that Satan sought before he was able to defile any of the sons and daughters of Jehovah. But out somewhere in the eternity sin began to steal into the souls of the sons of the mighty. And they began to hate Jehovah and to envy his glory in a great dispensation. Satan diminishing them after his own power until one-third of all the hosts of heaven were defiled with sin. And they had fallen from their power and from their former glory, and had strayed away from their father's house; the brightness of their souls glittering not. Satan had captivated them over into his great night of despair—and they knew it not, for Satan had always appeared to them arrayed in glory as if Jehovah, and they supposed that he was able to continually give them light. But they were cast away from Jehovah, and there was darkness and violence and despair, for the light of Satan was as the shadows of a great night. There was no sun and moon and stars to give them artificial light, for Jehovah is the only light of the living soul, and his glory is the light of that world. The heaven was filled with violence and his name was blasphemed with many inventions. But they repented not from Satan unto Jehovah. Then there was war upon the face of all the heaven: Michael and Mikrell and Gabriel, and the millions of the mighty ones of the righteous came before Jehovah in a council of war. And it was decreed that all the hosts of the wicked should be slain and cast out of the heaven. And that the face of the heaven should be cleansed.
Then one came and stood before Jehovah—one whom he loved greater than the love which he had for many of his created beings. He being the excellency of his beginning, his son by love. And he said "Father, if all these be slain and cast down they remain dead forever. They are Satan's and he rejoices against thee that he shall ever have them. I go in their midst and redeem them from Satan that they shall live again. I shall purchase them from Satan with my own life. I die that they might live again. Father, make for them another world that they might live again and have a chance to repent from Satan unto thee. That they in their great hosts remain not dead—forever dead." And Jehovah said, "Son, if we make man again in our own image after our glory; again will man sin, and Satan will have the mastery over him, and there would be none to inhabit the new world which I create." Then the son said, "Father, it shall be righteous that you make man again, for I shall go with him until a day in which I shall meet thee out upon that world and there again I will pay the price of man's sins, and redeem him from the power of Satan, that not all of those be lost—forever lost."
The decree of Jehovah was given that they should live again. Then Michael, the captain of Jehovah's hosts, went forth and fought against the Dragon; and the Dragon and his armies fought, but prevailed not; neither was there any more room found in heaven for Satan and his host. And the great Dragon—Satan—was cast out of heaven and all his angels with him.
And his right to dwell upon the face of heaven was forfeited when his servants had slain the son of Jehovah. Who also redeemed the souls of the dead from Satan's power when they had shed the blood of the captain of salvation. And the heaven was cleansed from sin. Neither could Satan or any of his servants return. All those who had sinned were forever cast down. And the decree was set that they should not ascend again into heaven in the infinite eternity. But those of Jehovah's servants who loved not their lives in the days of battle and were slain in the war, if they chose to follow their lost brothers down into the new world, they from there might ascend again unto their father's house.
And the waters stood beneath the heavens, and there was no form or void in their substance. And the darkness prevailed unchanging. Then the spirit of Jehovah moved upon the face of the waters beholding all things. And Jehovah said let the light appear upon the face of the deep, and let the darkness be gathered together in one place beneath the heaven, and half of its place be given for the light, and it was so. And Jehovah beheld the light that it was glorious. And he said let the firmament of electricity divide the waters again beneath the heaven. And let the substance of the upper part of the waters above the firmament be gathered together and let the dry land appear.
And let the waters whose substance have formed the earth be gathered together, and let the earth and the waters stand in perfectness in their orders. And let the firmament beneath the heaven of electricity remain unmovable, and let there be a door as a gateway from the heaven to the earth remain through the firmament.
And thus on the first and second space of time which became days Jehovah formed the earth and laid up veins of the minerals after their kinds in their places, in perfect order. The mountains rising up high above the seas, giving to the seas their places of permanency in the lower places of the earth. In the third day Jehovah created the trees and vegetation—all manner of trees to eradicate the face of the earth from its nakedness. He created the seeds in the earth, each seed after its kind, so it could not change forever from the laws of nature. The fourth day he created great lights, the sun and moon and stars, and set them in the firmament above the earth. In abodement of twelve houses. Made to rule the darkness and to alternate nature, giving life to the things which were to live in the parts of the earth where there was to be life.
He made three hundred and sixty-four roads in the firmament above the earth, and placed the sun and the moon in them. The roads he made in an oblong shape and joined them together at one place in the East and in the West, that the sun should make his circuits over the earth and drive the darkness before him. And that the moon should make her circuits over the earth to alternate and rule the darkness. And for her aid he made the stars and set them in their places in the firmament and in the cross roads which run across the pathways of the sun and moon; setting them in order in twelve groups. And Jehovah wrote the stars and their pathways upon the face of the firmament. They tell the story of his creation and his love for the things he has created. As they move in their concourses they are constantly spelling out the things which have never been changed, glittering above the mist of the earth in their work of perfection.
And in the midst of the earth he set a magnet joining the heaven and the earth together that the heaven and the earth should not move out of their place forever. The magnet in its dimensions is perfectly round—a tower of bluish mist shining bright like silver—where it stands in its zone of perpetual darkness; where he made not a light to shine superior to the darkness. And the magnet revolves around perpetually in its protraction, carrying the sun and moon and stars in their circuits over the face of the earth in their roads—in their courses according to their metallic natures—around in a circuit over the parts of the earth, where he designed for his things of life to live. Each monitor of the firmament moving in its own place according to its power with the magnet of its own nature to do the things it was created to do, until its work should be finished; then it falls from its place when its course is run, and is no more.
And the sun sped on his course driving the darkness before him as it closed up again behind him. And the morning and the evening were the fourth day in the beginning of time. And the moon and the stars in their courses over the earth drew up the metallic substance of the earth and distilled and gave it to the sun; and he in his great speed cast them out upon the earth, again in minute atoms, and as they came in contact with their own primordial atoms which lie upon the earth, and more densely in the lower parts of the earth, they explode, causing atmospherical heat; each atom giving forth a yellow flame of light as it explodes, so minute that one light cannot be distinguished from another by the sense of man.