That the human species, taken in its entirety, is no more carnivorous de facto than it could be de jure, is apparent on the plain evidence of facts. In all countries of our Globe, with the exception of the most barbarous tribes, it is, in reality, only the ruling and rich classes who are kreophagist. The Poor have, almost everywhere, but the barest sufficiency even of vegetable foods:—

“The peasantry of Norway, Sweden, Denmark, Germany, Turkey, Greece, Italy, Switzerland, France, Spain, England, Scotland, Ireland, a considerable portion of Prussia, and other parts of Europe subsist mainly on non-flesh foods. The peasantry of modern Greece [like those of the days of Perikles] subsist on coarse brown bread and fruits. The peasantry in many parts of Russia live on very coarse bread, with garlic and other vegetables, and, like the same class in Greece, Italy, &c., they are obliged to be extremely frugal even in this kind of food. Yet they are [for the most part] healthy, vigorous, and active. Many of the inhabitants of Germany live mainly on rye and barley, in the form of coarse bread. The potato is the principal food of the Irish peasantry, and few portions of the human family are more healthy, athletic, and active, when uncorrupted by intoxicating substances [and, it may be added, when under favourable political and social conditions]. But alcohol, opium, &c. [equally with bad laws] have extended their blighting influence over the greater portion of the world, and nowhere do these scourges so cruelly afflict the self-devoted race as in the cottages of the poor, and when, by these evils and neglect of sanitation, &c., diseases are generated, sometimes epidemics, we are told that these things arise from their poor, meagre, low, vegetable diet. Wherever the various sorts of intoxicating substances are absent, and a decent degree of cleanliness is observed, the vegetable diet is not thus calumniated.

“That portion of the peasantry of England and Scotland who subsist on their barley and oatmeal bread, porridge, potatoes, and other vegetables, with temperate, cleanly habits [and surroundings], are able to endure more fatigue and exposure than any other class of people in the same countries. Three-fourths of the whole human family, in all periods of time [excepting, perhaps, in the primitive wholly predatory ages] have subsisted on non-flesh foods, and when their supplies have been abundant, and their habits in other respects correct, they have been well nourished.”

That the sanguinary diet and savagery go hand in hand, and that in proportion to the degree of carnivorousness is the barbarous or militant character of the people, all History, past and present, too clearly testifies. Nor are the carnivorous tribes conspicuous by their cruel habits only:—

“Taking all flesh-eating nations together, though some, whose other habits are favourable, are, comparatively, well-formed, as a general average they are small, ill-formed races; and taking all vegetable-eating nations, though many, from excessive use of narcotics, and from other unfavourable circumstances, are comparatively small and ill-formed, as a general average they are much better formed races than the flesh-eaters.[269] It is only among those tribes whose habits are temperate, and who subsist on the non-flesh diet, that the more perfect specimens of symmetry are found.

“Not one human being in many thousands dies a natural death. If a man be shot or poisoned we say he dies a violent death, but if he is ill, attended by physicians, and dies, we say he dies a ‘natural’ death. This is an abuse of language—the death in the latter case being as truly violent as if he had been shot. Whether a man takes arsenic and kills himself, or by small doses or other means, however common, gradually destroys life, he equally dies a violent death. He only dies a natural death who so obeys the laws of his nature as by neither irritation nor intensity to waste his energies, but slowly passes through the changes of his system to old age, and falls asleep in the exhaustion of vitality.”[269]

With Flourens he adduces a number of instances both of individuals and of communities who have attained to protracted ages by reason of a pure diet. He afterwards proceeds to prove from comparative physiology and anatomy, and, in particular, from the conformation of the human teeth and stomach (which, by an astounding perversion of fact, are sometimes alleged to be formed carnivorously, in spite of often-repeated scientific authority, as well as of common observation), the natural frugivorous character of the human species, and he quotes Linné, Cuvier, Lawrence, Bell, and many others in support of this truth.[270]

XLVIII.
STRUVE. 1805–1870.

GERMANY, at the present day able to boast so many earnest apostles of humanitarianism, until the nineteenth century was some way advanced, had contributed little, definitely, to the literature of Humane Dietetics. A Haller or a Hufeland, indeed, had, with more or less boldness, raised the banner of partial revolt from orthodox medicine and orthodox living, but their heterodoxy was rather hygienic than humane. In the history of humanitarianism in Germany the honour of the first place, in order of time, belongs to the author of Pflanzenkost, die Grundlage einer Neuen Weltanschauung, and of Mandaras’ Wanderungen, whose life, political as well as literary, was one continuous combat on behalf of justice, freedom, and true progress.

Gustav von Struve was born at München (Munich), October 11, 1805, from whence his father, who was residing there as Russian Minister, shortly afterwards removed to Stuttgart. The foundation of his education was laid in the gymnasium of that capital, where he remained until his twelfth year. From 1817 to 1822 he was a scholar in the Lyceum in Karlsruhe. Having finished his preparatory studies in those schools, he proceeded to the University of Göttingen, which, after a course of nearly two years, he exchanged for Heidelberg. Four years of arduous study enabled him to pass his first examination, and, as the result of his brilliant attainments and success, he received the appointment of Attaché to the Bundestag Embassy at Oldenberg.