CHAPTER XI.
A Glance at the Aborigines.
First Encounter with the Blacks—Misunderstandings—Narrative of a Pioneer—Climbing Trees—The Blacks' Defence—Decay of the Race—Weapons—The Northern Tribes—A Northern Encampment—Corroboree—Black Trackers—Burial—Mission Stations.
A Corroboree. | A Waddy Fight. (See p. [168.]) |
From large portions of the continent the native has now been absolutely swept away. The immigrant who intends to settle in the populated parts of South Australia, Victoria, New South Wales, Tasmania and Queensland, will have no more to do with the natives than he would have to do with the Redskins if he visited Ohio or Pennsylvania. The aborigines, unless in the harmless guise of mission blacks, are not to be found except in the far-off outlying parts where the pioneer squatter is prosecuting his labours, and there the old sad tale of plunder and of murder by the tribes, and of revenge by the white man—too often on guilty and innocent alike—is still repeated.
The blacks of Australia differ in appearance and in size greatly, quite as much as do the inhabitants of Europe. There are poorly fed tribes who are correctly described by Dampier, while on the other hand men of a splendid physique can be found amongst them. It may be said at once that the tales that deny their intelligence and which degrade them almost to the level of brutes are unfounded. They live in their natural state, without care or responsibility, very much as children, and they have the cleverness and the uncertain tempers and the mercurial happiness of children. They could live, it must be remembered, with a minimum of exertion. So long as a country was not over-populated, opossums, fish and roots were obtained with little labour, and there was no occasion for house-building. As animals like the sheep and the horse flourish in the open in most parts of Australia without artificial shelter, so man can 'camp out' with comparative ease. Thus the black was not, and is not, called upon to exercise his higher faculties. Food was too scarce to enable him to multiply and to form permanent settlements. Yet, such as it was, its collection did not brace him up to any mighty efforts. His life was never in danger from wild animals. If he found many opossums, he indulged in a surfeit; if marsupials, lizards, birds and roots were scarce, he pinched for a time. If the black had discovered agriculture, his state might have been very different, but of cultivation he never had the slightest idea. Once when a tribe was induced by an enthusiastic settler to plant potatoes, the men and women rose in the night and dug up the seed and feasted upon it. It was inconceivable to them why the white man should desire to bury good food.
Thus the black man wandered in one sense aimlessly over vast tracts of country, living on its chance fruits: a restless nomad, with no apparent prospect of rising on the social scale. Even in Victoria, the garden of Australia, it took 18,000 acres to maintain a black. It must be admitted that this waste of power was too great. The European had a right to conceive that the land was not in an occupation that need be respected, though more consideration for the original tenants might have been and ought to have been shown. The mischief was that colonisation was unsystematic. No one knew how to deal with the blacks. The blacks did not know how to establish friendly relations with the white man.
We give two illustrations here of Victorian natives. The likeness in profile is that of a civilised black, and is strongly characteristic of the Victorian race. The woman is also a good representative of the Victorian lubra. In civilised races the woman eclipses the man in beauty, but the rule reads backwards in savage races. The Australian black man is often stately and picturesque—his mate is generally hideous.
An offence committed within a tribe was generally settled by the disputants fighting the issue out with spears or with waddies until the elders thought that justice was satisfied. Terrible wounds would be given and received, but to the healthy black man, cuts, smashes, and bruises that would be fatal to the white are as nothing.
Although many pioneer settlers lived on friendly terms with the blacks, yet their sheep would be stolen, and then there were reprisals. Here and there all the hands on a station would be sacrificed. When the settlers were at all near each other, it was the custom in Victoria to fix heavy bells on posts near the house, and thus the warning of an attack was passed through a district, and a force would be brought together to relieve the white men and to punish the black. So it has been in turn in all the settlements.