The Vysehrad Castle was now surrounded in every direction. Zavis Bradaty, with the citizens of Zatec and Loun, and a large force of armed peasants, were encamped between the Karlov[16] and the Botic stream. Next to them were the troops of the Utraquist nobles and of the Orebite[17] community, while the citizens of Prague held the post of honour nearest to the village of Pankrac, whence the attack of the relieving army was expected. At the last moment forty Taborite horsemen, led by Nicholas of Hus,[18] joined the Praguers.
The King arrived at the village of Pankrac on October 31, and sent a message to the commander of his troops on the Hradcany telling him that he would attack the citizens on the following morning, and ordering him also to attack the bridge from the Malá Strana. ‘But’—as a contemporary chronicler writes—‘God, who is ever an enemy of the haughty and a friend of the humble, caused this message to fall into the hands of the Praguers.’ The citizens and their allies therefore spent the whole night in preparing for battle. The former trenches had, of course, been constructed for besieging the Vysehrad; but the Praguers, who held the most important position, hastily threw up earthworks on a spot where the fish ponds, still frequent in that neighbourhood, rendered the attack more difficult.
In the morning (November 1) Sigismund rode to the summit of a little hill beyond the village of Pankrac, and in view of the Vysehrad, and waved his sword as a signal to the garrison to attack the rear of the enemy’s army. ‘But, as according to God’s will,’ the chronicler writes, ‘the hour had already passed, the garrison did not stir.’ A few German soldiers who formed part of the garrison, indeed attempted to come to Sigismund’s aid, but were held back by their Bohemian comrades. Seeing that no sortie from the Vysehrad was intended, several of the Moravian nobles rode up to the King and advised him not to attack the Praguers, otherwise both he and his people would suffer much evil. The King answered, ‘I must war with these peasants to-day.’ Then Henry of Plumlov, Captain of Moravia, said, ‘Be certain that this day will have an evil end; I dread the fighting-clubs[19] of the peasants.’ The King answered, ‘I know that you Moravians are cowards and faithless to me.’ Then Lord Henry and the other Moravian lords mounted their horses and cried, ‘We will obey your order and we shall be there, where you will not be.’ The nobles attacked the strong position of the Praguers with great vigour, and for a moment the citizens wavered. Then Krusina hurried to the spot where they stood, and exclaimed with a loud voice, ‘Dear brethren! turn back again and be to-day brave knights in Christ’s battle, for it is God’s, not our fight, that we are fighting to-day. You will see for sure that God will deliver all His and our enemies into our hands.’ Hardly had he ceased speaking when the cry, ‘The enemy is flying,’ was heard. The citizens speedily rallied, and, assuming the offensive, drove the Moravian nobles back into the marshy ground that extended from the Vysehrad to the village of Pankrac. A great massacre of the nobles, whose heavy armour impeded their movements, took place, and flight soon became general. Sigismund himself, who, regardless of the taunts of the Moravian nobles had again remained with the rear of his army, did not halt till he had reached the town of Cesky Brod. A very large number of Moravian nobles fell in this battle, and many also died of their wounds at the village of Pankrac, after receiving communion in the two kinds, as the pious chronicler states. It is touching to note that the Praguers sorrowed over the death of the Moravian nobles, who, though they had fought against the city, yet belonged to the same race as the citizens. The citadel of Vysehrad surrendered on the day of the battle, and on June 7, 1421, the garrison of the Hradcany—which had unsuccessfully attempted a diversion during the battle of the Vysehrad—also capitulated.
One of the most important results of the battles of the Zizkov and of the Vysehrad was the temporary hegemony over Bohemia, or at least the greatest part of the country, which the city of Prague obtained. The ‘mother and head of the Bohemian cities,’ which had gloriously and successfully defended the religious and political liberty of the country, not unfairly claimed the leadership. The once powerful Bohemian nobility had been weakened by dissension. Some of its members still, though reluctantly, remained faithful to Sigismund. Others, perhaps also reluctantly, recognised the city of Prague as their over-lord, though they never—as was the case in some Italian cities—became merged in the mass of the citizens. The Taborites, who had taken but little part in the ‘crowning mercy’ of the Vysehrad, had not yet attained the height of their power.
The strong attitude assumed by the predominant city appears very clearly in the manifesto[20] which the Praguers, in union with some of their allies among the nobles, issued a few days after the victory of the Vysehrad. This document is a stirring appeal to the national feeling, and such an appeal has rarely remained unheeded in Bohemia.
After violent denunciations of Sigismund, who, it was stated, had preferred to the Bohemians ‘the Germans and Hungarians, the cruellest enemies of our nation,’ and who was ready to sacrifice a kingdom, were there but no Bohemians in Bohemia, the citizens declared that they would consider all who favoured such a King as men who desired the ruin of the country. They would, therefore, consider such men as open enemies of God and of the nation.
It is interesting to give a brief outline of the
