James I. of England, the father-in-law of their new Sovereign.
After some hesitation, Frederick accepted the crown and proceeded to Bohemia accompanied by his consort. They arrived at the ‘Star’ Palace, immediately outside Prague, early in the morning of October 31, and on the same day made their solemn entry into the town. Many Bohemian nobles who had awaited their new Sovereign at the ‘Star’ joined the procession to the Hradcany Castle. At the Strahov gate they were met by the guilds of Prague carrying their banners, and by numerous peasants ‘all clad in the old Bohemian dress and bearing arms that had been used during the Hussite Wars.’ On November 4 Frederick was crowned King of Bohemia in St. Vitus’s Cathedral, and the coronation of Queen Elizabeth took place there three days later.
The winning manners of Frederick at first obtained for him considerable popularity, and when Queen Elizabeth gave birth to a son—Prince Rupert—on December 26 the citizens of Prague greatly rejoiced. Difficulties, however, soon arose. The King was ignorant of the national language, and seems to have made no attempt to acquire it. When Frederick’s Calvinist divines persuaded him to have the altars and paintings removed from St. Vitus’s Cathedral, Lutherans, Utraquists and Romanists were equally indignant.
Queen Elizabeth never secured even that limited amount of popularity that her consort obtained. She was accompanied principally by English ladies, and was believed to have spoken to them in an unfavourable manner of her new country. She had hardly any intercourse with the Bohemian ladies, few of whom knew French, and none English. They strongly disapproved of their new Queen, who, they said, ‘had no settled hours either for her meals or for her prayers,’ and even of the low dresses which she and her English ladies wore.
Frederick remained at Prague up to September 28, 1620, and then only joined his army in Southern Bohemia that was opposing the advance of the Austrians. He found his soldiers already entirely disorganised, and was forced to retreat on Prague. His forces reached the White Mountain, immediately outside the town, on the evening of November 7. The enemies, who were in close pursuit, attacked the Bohemians on the following day. Frederick had meanwhile returned to Prague to join his consort. Neither this proof of conjugal affection, nor the fact that an immediate attack of the Catholic forces may not have appeared probable, can in any way excuse what was practically desertion.
It is certain that the Catholic commanders were not at first unanimous as to the policy of attacking the Bohemians at a moment when the Catholic army was exhausted by prolonged marches. Buguoy I., who commanded the Austrian forces, advised delay, but the opinion of the Duke of Bavaria and Tilly, who insisted on an immediate attack, prevailed. The numerous Jesuits and other friars who accompanied the army also declared that no delay should be granted to the heretics. It was also taken into consideration that Christian of Anhalt, Commander-in-Chief of the Protestant forces, was hastily throwing up earthworks on the plateau of the White Mountain, and endeavouring to re-establish discipline among his troops, which had been demoralised by their continuous retreat. A deferred attack might therefore be more hazardous than an immediate one.