to mediæval buildings. It had during the thirteenth century already become a clear indication of that gradual movement affecting the arrangement of churches which originated in the introduction of new doctrinal ideas. The particular set of ideas which caused such additions as these had now become a part of the common property of popular thought, imagination, and reverent superstition. The earlier designers and builders had not been taught to consider these features essential to the complete equipment of a church planned in accordance with primitive usages; they were a simple example of the influence which doctrine exercised upon the history of art and the scope of archaeological inquiry.
The course of history that has been followed has led us through the maze of some events which served to produce the cathedral that stands among us now. The later centuries will not require as much attention, since they afford but little material, comparatively, with which we need delay; for the industry expended upon the fabric since this time has produced little change in the general appearance of the building. With the approach of the fourteenth century we meet a period when the peculiarities of the work of the thirteenth century had become merged in transitional forms, and from this application of ever-developing ideas to accepted working principles came the well-known character which English architecture displayed during that time. It was native by parentage and birth; it represented the life which prevailed in the ideas which were then the common currency. By it the ideals of thought and imagination were expressed, until, later, they were represented in other forms of art. At Chichester an early indication of the changed treatment of older methods that was being developed experimentally is shown by the portion which was added to the lady-chapel during the episcopate of Gilbert de Sancto Leophardo. The architects and master-builders devised for him the two new eastern bays complete, together with the larger windows that were inserted in the walls of that part of the chapel already built. Here again, as in the work set in motion by his successor, the designers and builders made no attempt to add these new portions in imitation of earlier ones. Then it was Bishop Langton who, between 1305 and 1337, spent £340 "on a certain wall and windows on the south side,
which he constructed from the ground upwards." [9] This work is principally to be seen in the great south window of the transept, under which he provided for himself a "founder's" tomb. In the gable above a rose window was inserted, following the example of that earlier one in the east end of the presbytery. The chapter-house above the treasury, or sacristy, was also added when the new windows were inserted
in the lower walls. About the same time the doorway to the nave within the western porch was constructed.
Walcott shows by his study of the early statutes of the cathedral that "in 1359 the first fruits of the prebendal stalls were granted to the fabric; and in 1391, one-twentieth of all their rents was allotted by the dean and chapter to the works, which embraced works round the high altar, for, in 1402, materials 'ad opus summi altaris,' were stored in S. Faith's Chapel. A 'novum opus,' a term applied to some special building, was also in progress." [10] These remarks are of interest, since about the end of the fourteenth century a beautiful wooden reredos was built across the east end of the sanctuary. It was placed just west of the feretory of S. Richard. In many old prints its character is represented, and Dallaway gives some dimensions of it in the long section he shows of the church as it was before the reredos was removed (see page 2). The feretory no doubt had a reredos at this point, but what the type of this earlier arrangement may have been it is impossible exactly to tell. But the work which took its place was evidently beautiful, as the many remains still in existence prove to those who may examine them. Walcott[11] gives some interesting details concerning this work. From the representations, descriptions, and remains of it, it may be gathered that the whole was much carved, niched, and canopied, and decorated in colour; and there is a note extant showing that Lambert Bernardi in the sixteenth century repaired "the painted cloth of the crucifix over the high altar." [12] This reredos had a gallery across the top of it, from which the candles on a beam over the altar could be lighted and a watch kept over the precious jewels in S. Richard's shrine. The whole screen was made of oak, and those old sketches and drawings, or prints, of it still preserved, help dimly to show what had been its character. An old letter in the British Museum refers to it as having the finest "glory" above the high altar "we have ever seen." But this so-called "glory" was an eighteenth-century production. Much of the reredos is still hidden away unused in the chamber over the present library of the church, and since its first removal it has travelled as far as London in search of a friendly purchaser. In the chapter on Chichester in Winkles's "Cathedrals" a view in the "
presbytery," dated 1836,[13] shows the reredos still in its place where it remained till after the fall of the spire. There are in existence two drawings of considerable interest.[14] One of these shows the east end and the other the west end of the choir as it was about the beginning of the last century (c. 1818); the other indicates what were the changes made after 1829, when the altar was set back six feet farther eastward. The latter was taken from a water-colour drawing supposed to have been made by Carter, an architect of Winchester.
Other minor works were added during the fourteenth century, but to few of these can any exact dates be assigned. The parapets to the north and south wall of the nave, the choir, and lady-chapel, and the painted oak choir-stalls were some of those additions.
In the fourteenth century we meet many changes in the treatment of the windows. They became larger; they were themselves very treasuries of design, and this not only for the stonework of their tracery, but also for the very beautiful glass with which they had been filled. Their outer arches are more varied in shape, more rich in moulded detail, and the entire character of the curves of the moulded forms had been developed and made more delicate than the stronger and deeper-cut types from which they were derived. Two causes had apparently urged the builders to exert their capacities and apply their increasing technical skill to compass the aims proposed to them.