Ralph's successor was Richard of Wych (1245-1253), generally called St. Richard. He had studied under Edmund and Grosseteste at Oxford, and also in Paris and Bologna. Returning from Europe, he became Chancellor of the University of Oxford, then of the diocese of Canterbury. Having withdrawn again to France, he was ordained priest at Orleans, and then worked as vicar at Deal, from which post he was called upon to occupy again his earlier office at Canterbury. Then came his appointment to Chichester. The canons had elected Robert Passelew, but the archbishop objected. Henry III., having supported the first nominee, disputed Richard's election. Meanwhile the king appropriated the temporalities for two years. Richard appealed to Innocent IV., who confirmed the appointment and consecrated Richard at Lyons in 1245. This did not end the difference, for on the new bishop's return he was obliged to accept the hospitality of his clergy, the king being still hostile. But he did not allow these difficulties to interfere with his attention to episcopal duty, for he walked throughout the diocese, organising and teaching as he went. In his leisure he followed the pursuits of his youth, and spent his spare time in farming and gardening. He was an excellent man, whose peculiar sanctity rests largely upon his having succeeded in doing the duties some of his predecessors had
disregarded, and for a generosity which outran his income. Accepting that law which the papacy had added to those of Christianity, he treated the married clergy with the severity his sense of duty and obedience urged, for he deprived them of their benefices, and their wives were denied the offices of the Church both before and after death. Any bequests to them by their husbands, he declared, should be confiscated, and the funds derived by this means devoted to the needs of the cathedral building Rather inconsistently he taught the beneficed clergy that they should use hospitality and charity; but like another Malachi, he reminded men that to withhold the tithe of their increase from the Church made them robbers not of the clergy, but of their Creator. He instituted the fund afterwards known as "S. Richard's Pence." It was a system by which regular offerings should be made for the completion and maintenance of the cathedral fabric. And, characteristically, he obtained the support of the archbishop and seven other prelates in their approval of his wish that they should "recommend visits and offerings to Chichester, for the repair and completion of the cathedral." This is another evidence of the great extent of those building operations that were in progress throughout the thirteenth century. Just before his death he began to preach a crusade, but died at Dover. In his will he still remembered the cathedral by leaving a legacy of forty pounds for the needs of the fabric.
John of Clymping (1253-1262) succeeded Richard. His episcopate appears chiefly remarkable for the growth of stories about the miraculous powers and saintly life of his predecessor.
Stephen of Berghsted (1262-1288) now occupied the see. During his episcopate Richard was canonised, a deputation, sent at great cost to Rome, having succeeded in persuading Urban IV. that his merits and fame deserved an honour which should bring wealth and celebrity to the see in whose cathedral his body was laid; so in 1276 the remains of his body were removed from their tomb and placed at the back of the high altar in a shrine, or feretory, dedicated to him.
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Gilbert de Sancto Leophardo (1288-1305) was a bishop who, like S. Richard, devoted himself to his diocesan
duties with a singleminded purpose which was not a common virtue with all mediæval prelates. He endeavoured to regulate the habits of those clergy who accepted their privileges but were inclined to neglect the duties and responsibilities these involved. His interest in the fabric of the cathedral was expressed principally by the additions that were made to the lady-chapel during his episcopate.