When Europe undertook the mastery of America, she found the people, as a rule, ready to be friendly. Some at first were startled into the seizure of their arms, the first impulse of the wild man on meeting anything strange being to defend himself. But their fears were easily allayed, their confidence easily gained, and their pledges of good faith were usually to be depended upon.
COMPARATIVE CHARACTERISTICS.
The variations between them and their brethren across the Atlantic were less of kind than of quality. They were more children than wild beasts. Physically they were complete, but mentally they were not fully developed. Their minds were not so broad, nor so strong or subtle as those of white men. Their cunning partook more of brute instinct than of civilized artifice. There was mind-power enough, but it lacked shape and consistency. They were naturally no more blood-thirsty, or cruel, or superstitious than their conquerors, but their cruelty and superstitions were of coarser, cruder forms. The American aboriginal character has been greatly misconstrued, and is to-day but imperfectly understood.
The chief difference, or cause of difference, between the people of Europe and the more advanced nations of America, it seems to me, lay in the ignorance of some few things, apparently insignificant in themselves, yet mighty enough to revolutionize Christendom; such as the use of iron, gunpowder, and movable types. The absence of horses, and other of the more useful domestic animals, was also a disadvantage.
After reading of the Europeans of that day it is irony to call the Americans revengeful or cruel. Where is it possible to find more strongly developed those qualities which civilization most condemns than among civilized nations—the same, only refined? So blind are we to our own faults, so quick to see and condemn the faults of our weak and defenceless neighbor!
Catalogue crime and place the white beside the red. Seldom was the Indian treacherous until he had been deceived. The Indians tortured their prisoners; so did the white men, hunting them with bloodhounds, enslaving them, branding them with hot irons, beating and roasting them, making them work in the mines until death relieved them by thousands, butchering wives and children because the husband and father dared strike a blow in their defence. It is well to call them brutal in warfare when the white man so quickly adopts their most brutal customs; it is well to call them beasts of prey, when the white man crosses the ocean to prey upon those very beasts which he pretends to slur.
In speaking of the Indians, it has become the custom wilfully to misapply terms. If a tribe resist an injury, it is called an outbreak; if successful in war, it is a massacre; if successful in single combat, it is a murder. Thus soldiers speak to cover the disgrace of defeat, and thus reports are made by men who regard not decency in speaking of a savage, to say nothing of fairness. It is enough that we have exterminated this people, without attempting to malign them and exalt our own baseness. What should we do were a foreign power to come in ships to our shore and begin to slaughter our animals, to stake off our land and divide it among themselves? We should drive them away if we were able; but if we found them the stronger, we should employ every art to destroy them, and in so doing regard ourselves as patriots performing a sacred obligation. This is the Indians crime; and in so doing we call him cunning, revengeful, hateful, diabolical. But the white man brings him blankets, it may be said, brings him medicine, tells him of contrivances, teaches him civilization. These things are exactly what the savage does not want, and what he is much better off without. The white man's comforts kill him almost as quickly as do his cruelties; and the teachings of Christ's ministers are abhorrent if they are coupled with the examples of lecherous and murderous professors of Christianity.
These, however, were by no means all that white men gave the Indian. We might enumerate alcohol, small-pox, measles, syphilis, and a dozen other disgusting adjuncts of civilization of which the savage before knew nothing. Can savagism boast greater achievements? White men have killed fifty Indians where Indians have killed one white man, and this, notwithstanding that nine tenths of all injuries inflicted have been perpetrated by white invaders. A thousand Indian women have been outraged by men whose mothers had taught them the Lord's prayer, where one white woman has been injured by these benighted heathen. At any time in the history of America I would rather take my chances as a white woman among savages, than as an Indian woman among white people.
SIGNIFICATIONS OF PROGRESS.
Brethren by procreation, but by destiny foes, as we behold them there the so-called New and Old thus so strangely brought together, naturally enough we ask ourselves, Whence came the one, and whither tends the other? Whence came these dusky denizens of the forest, and for how many thousands of ages has the feeble light of their intelligence struggled with the darkness, dimly flickering, now gathering strength, now falling back into dense obscurity; how long and in what manner has the divine spark thus wrestled with its environment? And whither tends this fierce flame of human advancement which just now bursts its ancient boundaries, sweeps across the Sea of Darkness, absorbs all lesser lights, and dazzles and consumes a hemisphere of souls? More especially, when we look back toward what we are accustomed to call the beginning, and mark the steady advance of knowledge, the ever-increasing power of mind; when we consider the progress of even the last half century, and listen to the present din and clatter of improvement, do we raise our eyes to the future and ask, Whither tends all this? Whither tends with so rapidly accelerating swiftness this self-begetting of enlightenment, this massing of human acquirements; whither tends this perpetually increasing domination of the intellectual over the material? Within the past few thousand years we have seen our race emerge from barbarism, and notwithstanding the inherent tendency to evil ever present in our natures, we have seen mankind put on civilization and accept for their faith Christianity, the purest and highest type of religion. We have seen nations cease somewhat their hereditary growlings, and brutal blood-sheddings, and mingle as brethren; we have seen wavy grain supplant the tangled wildwood, gardens materialize from the mirage, and magnificent cities rise out of the rocky ground. Thus we have seen the whole earth placed under tribute, and this mysterious reasoning intelligence of ours elevating itself yet more and more above the instincts of the brute, and asserting its dominion over nature; belting the earth with an impatient energy, which now presses outward from every meridian, widening its domain as best it may toward the north and toward the south, building equatorial fires under polar icebergs. All this and more from the records of our race we have seen accomplished, and yet do see it; civilization working itself out in accordance with the eternal purposes of Omnipotence, unfolding under man's agency, yet independent of man's will; a subtile, extraneous, unifying energy, stimulated by agencies good not more than by agencies evil, yet always tending in its results to good rather than to evil; an influence beyond the reach or cognizance of man, working in and round persons and societies, turning and overturning, now clouding the sky with blackness and dropping disorder on floundering humanity, but only to be followed by a yet more fertilizing sunshine; laying waste and building up, building up by laying waste, civilizing as well by war and avarice as by good-will and sweet charity, civilizing as surely, if not as rapidly, with the world of humanity struggling against it, as with the same human world laboring for it.