Thus it was that about the middle of the year 1535 the oidor, Alonso de Maldonado, arrived at Santiago, and publicly proclaiming in due form the object of his visit, assigned fifty days as the limit of the investigation. No complaints, however, either of a civil or criminal nature, were preferred against the adelantado; and the visitador having reported to the royal council to that effect, returned to Mexico, the former remarking with much inward satisfaction, not unseasoned with a little venom, that the oidor had accomplished nothing by his visit.[VII‑16] But the emperor's ministers were not satisfied that justice had been done; and Maldonado, being ordered in the following October to take Alvarado's residencia in strict form, returned to Santiago, and on the 10th of May 1536 presented his credentials to the cabildo and took charge of the government.
At the time of the oidor's arrival the adelantado was absent on an expedition to Honduras. The condition of affairs in this province had now become so distressful that, as will hereafter be related, the settlers were compelled to apply to him for aid. Nor was the appeal disregarded. He had for some time been in correspondence, as to an exchange of territory, with Francisco de Montejo, who, though already appointed governor of Honduras, was still residing in Mexico. Could he but gain a foothold there, his schemes for transcontinental commerce with the Spice Islands might yet be realized. Nothing definite had yet been determined; but now that he had an opportunity of rendering a service which would give him almost a claim to the king's consent to such an arrangement, he did not hesitate to go to the relief of the troubled province. There we shall hear of him again, founding new settlements and infusing fresh life into a community that was on the very verge of dissolution.
CHAPTER VIII.
THE ECCLESIASTICS IN GUATEMALA.
1529-1541.
Francisco Marroquin Arrives at Santiago—He is Appointed Bishop—Godlessness of the Colonists—The Prelate Invites Las Casas to Join Him—Marroquin's Consecration in Mexico—The Church at Santiago Elevated to Cathedral Rank—Difficulty in Collecting the Church Tithes—The Merced Order in Guatemala—Miraculous Image of Our Lady of Merced—Bibliographical.
When Pedro de Alvarado was laying waste the fair province of Guatemala with fire and sword during the early years of the conquest, he paid little heed to the presence of the priestly order. One of the friars, named Pontaz, of whom mention has before been made, took up his abode at Quezaltenango, and there lived in security, instilling faith and hope into the native heart,[VIII‑1] while another, Juan de Torres, for a time at least, labored in the vineyard under less easy circumstances at Patinamit. The spiritual wants of the Spaniards themselves were ministered to by the army chaplains and parish priest. But the clerical staff was not large enough to attend to the religious welfare even of the colonists. On the 5th of November 1529, the cabildo of Guatemala represented to the royal officers that half the colonists, being usually engaged in war, required the services of the clergy during their campaigns, while the population of the city at that time was such that two friars at least ought to reside there. They requested, therefore, that a suitable number of ecclesiastics and a sacristan be appointed with fixed salaries, and that the necessary church furniture and ornaments be supplied. This demand was made with some urgency, and the treasurer and auditor were given to understand that, if it were not complied with, the tithes would be retained and devoted to that purpose; whereupon his Majesty's officers declared that they were willing to grant the tithes for the year then current, but that future necessities must be provided for in accordance with the orders of the king.
MARROQUIN.
The spiritual needs of the community were partially relieved by the arrival, in 1530, of the licentiate Francisco Marroquin, who accompanied Alvarado on his return to Guatemala during that year. A few months later he was appointed to the benefice of Santiago, and after he had taken the customary oaths the cabildo assigned to him an annual salary of one hundred and fifty pesos de oro per annum.
Of patrician birth, and possessing talents of no common order, the licentiate gave promise during his early manhood of a useful and honorable career, and not until in after years he had dwelt long among communities where lust of power and greed for wealth permeated all classes of society, did the darker phase of his character appear. After receiving an education befitting his rank and ability, he graduated as professor of theology in the university of Osma, and was ordained a priest. Meeting with Alvarado at the court of Spain, he was so impressed with his glowing descriptions of the marvels of the New World that he requested permission to accompany him on his return to Guatemala. On arriving at Santiago he at once assiduously applied himself to the study of the native languages, and soon became especially proficient in the Quiché tongue.[VIII‑2] Marroquin's appointment was confirmed by the bishop of Mexico, by whom he was also made provisor and vicar general of the province, and such was the zeal and capacity with which he tended the spiritual and material needs of his flock that in 1533 he was appointed by the emperor to the see of Guatemala. In December of the following year his appointment was confirmed by his holiness Paul III.[VIII‑3]
The chief anxiety of the newly appointed prelate was to provide a sufficient number of ecclesiastics for the requirements of his extensive diocese. The secular priests residing in Guatemala at this period as we have seen were inadequate to the great work of conversion which he contemplated, and he felt the necessity of aid from those of the established orders. Besides those who first came, a few friars had, indeed, visited the province, but found there no abiding-place.[VIII‑4] In 1529, or possibly at an earlier date, a convent was founded near Santiago by the Dominican friar, Domingo de Betanzos,[VIII‑5] who travelled on foot from Mexico with a single companion. At the beginning of the following year however he was recalled, and as there was no one of his order qualified by rank to take his place he locked up the building and intrusting the keys to the padre Juan Godinez retraced his steps.
Thus Marroquin was left to contend almost alone with the idolatry of the natives and the godlessness of the colonists. The work was difficult and progress slow. The settlers were too absorbed in other matters, in house-building, gambling, and drinking, to give much heed to religion. The church was unattended, the church rates were unpaid, and the neglect became so general that eventually laws were passed to enforce due observance of religious rites. In May 1530 it was publicly cried in the streets of Santiago that, by order of the governor and the cabildo, all the artisans of the city must, on the day of Corpus Christi, walk in procession before the holy sacrament, as was customary in Spain. The penalty for non-compliance was fixed at thirty pesos, one half of the amount being assigned to the church and the remainder to the city. In February 1533 a law was passed making attendance at divine service compulsory, every citizen being required to attend mass on Sunday, under penalty of three days' imprisonment or the payment of three pesos de oro. This measure of course served but to widen the breach between the bishop and his flock, and in June of the same year we learn that the regidor Antonio de Salazar stated to the cabildo, that there were no means of paying Marroquin the stipend allotted to him. Notwithstanding all discouragements, however, he resolved that the settlers should not lack for spiritual guidance.