CHAPTER XXV.
NICARAGUA AND COSTA RICA.
1601-1700.
Leon Abandoned—Another Site Selected—Description of the New City—The Sacrilegious Mouse—The Trade of Granada—Freebooters in Nicaragua—Church Matters—The Jesuits Enter the Province—They are Recalled—The Diocese Subject to the Archbishop of Lima—Succession of Prelates—Eruption of El Infierno de Masaya—Massacre of Spaniards in Costa Rica—Maldonado's Expedition to Talamanca—Verdelete's Mission to Tologalpa—Its Failure—His Further Attempts to Christianize the Natives—Massacre of Soldiers and Ecclesiastics.
LEON, GRANADA, AND REALEJO.
The city of Leon was founded, as will be remembered, by Córdoba, in 1523,[XXV‑1] a few leagues from the shore of the South Sea. The murder of Bishop Valdivieso, which has already been mentioned,[XXV‑2] was believed to have entailed a curse upon the place, and after suffering a series of disasters the inhabitants abandoned its site in 1610. First keeping a solemn fast they marched forth under the flags of Spain and the municipality, and about midway between the ocean and Lake Managua in the centre of a populous Indian district named Subtiaba, established a new city which soon became noted as one of the best built in Central America. "Leon," says the English traveller Thomas Gage, an apostate monk who passed through the city in 1637, "is very curiously built, for the chief delight of the Inhabitants consisteth in their houses, and in the pleasure of the Country adjoyning, and in the abundance of all things for the life of man, more than in any extraordinary riches, which there are not so much enjoyed as in other parts of America. They are contented with fine gardens, with variety of singing birds, and parrets, with plenty of fish and flesh, which is cheap, and with gay houses, and so lead a delicious, lasie and idle life; not aspiring much to trade and traffique, though they have neer unto them the Lake, which commonly every year sendeth forth some Frigats to the Havana by the North Sea, and Realejo on the South Sea, which to them might be very commodious for any dealing and rich trading in Peru or to Mixco, if their spirits would carry them so far. The Gentlemen of this City are almost as vain and phantastical as are those of Chiapa. And especially from the pleasure of this City, is all that province of Nicaragua, called by the Spaniards Mahomets Paradise. From hence the way is plain and level to Granada, whither I got safely and joyfully."[XXV‑3]
"What in Granada we observed," continues Gage, "was, two Cloisters of Mercenarian and Franciscan Frayers, and one of the Nuns, very rich; and one Parish Church, which was as a Cathedral, for the Bishop of Leon did more constantly reside there than in the City. The houses are fairer than those of Leon, and the Town of more Inhabitants, amongst whom are some few Merchants of very great wealth, and many of inferiour degree very well to pass, who trade with Carthagena, Guatemala, San Salvador, and Comayagua and some by the South Sea to Peru and Panamá.... In one day there entered six Requas (which were at least three hundred Mules) from St Salvador and Comayagua only, laden with nothing else but Indigo, Cochinil, and Hides; and two days after from Guatemala came in three more, the one laden with silver, which was the Kings tribute from that Countrey; the other with Sugar, and the other with Indigo."[XXV‑4]
In 1665 Fort San Cárlos on the Desaguadero was captured by freebooters under Gallardillo, and thus Granada lay at the mercy of corsairs. The city was captured, and the invaders, disappointed in their hopes of plunder, set it on fire, putting to rout during their retreat a force of three thousand Spaniards gathered to intercept them, and thence extended their depredations to Realejo. San Cárlos was recaptured by Martin Cárlos de Mencos, the president of Guatemala, and, in October 1671, the erection of new and stronger works was ordered by the king, the site selected being near the outlet of the lake.[XXV‑5]
ECCLESIASTICAL AFFAIRS.
The ecclesiastical records of the province during the seventeenth century contain few incidents worthy of record. In 1616 the Jesuits of Guatemala attempted to establish themselves in Nicaragua, and at the instance of the Conde de la Gomera, president of the audiencia, Pedro de Contreras was despatched to Granada in charge of the work.[XXV‑6] He was welcomed to the diocese of Nicaragua by the Bishop Don Pedro Villa Real,[XXV‑7] and every assistance was afforded him, the cathedral being placed at his disposal during the whole of lent. But when he made known the main purpose of his mission—the establishment of a Jesuit college in Nicaragua—the people of Granada, though they listened to him with delight, refused to respond to his appeals for aid. Means were supplied, however, by an ex-captain-general of the province, Vicente Saldívar y Mendoza, whose deceased wife had left one fifth of her property for the endowment of a college. The sum thus bequeathed was increased by Saldívar to twenty-seven thousand pesos and presented to Contreras. Until 1621 the Jesuits remained in Nicaragua, Contreras and Padre Blas Hernandez being the only names recorded in connection with the mission. It was then announced that the superiors of the order had recalled them, and immediately the widespread interest in the labors of the fathers was manifested by large public meetings, at which petitions were adopted against such a measure.[XXV‑8] But the orders of the Provincial Nicolás de Armoya were peremptory, for the location, he alleged, was deemed too remote to be governed in keeping with the strict rules of the Jesuits.[XXV‑9]
Meanwhile the people of Realejo had sent frequent petitions to Guatemala, and as a last resort addressed themselves directly to the king, asking for the establishment of a Jesuit college in their midst,[XXV‑10] especially as the cura of the town had made donations which would yield a revenue of six thousand pesos. The royal license for the foundation of the college was issued, accompanied by a grant from the royal treasury of three thousand ducats, whereupon the provincial relented, and notwithstanding the opposition of his fellow padres, authorized its institution. About the close of 1621 the Jesuits returned for a while to Granada, but the consent of the provincial to the establishment of the order in this province had in truth been given only with the expectation of multiplying dependencies until Guatemala could claim the dignity of a vice-provincia. When this failed the padres were not allowed to remain in Nicaragua, and henceforth the Jesuits disappear for a time from the history of the province.
The see of Nicaragua was subject to the archbishop of Lima, and the remoteness of the archiepiscopal court was a frequent source of complaint among the Spaniards, for the expense of the voyage often exceeded the monetary value of the interests involved. In 1621 Benito Valtonado was prelate at Granada.[XXV‑11] He was a man noted for his kindness of heart, and mainly from his own resources, which were ample, he founded the hospital of Santa Catalina at Leon. After his decease in 1627 little worthy of special note is mentioned in connection with the prelates of Nicaragua until after the appointment in 1667 of Andrés de las Navas y Quevada,[XXV‑12] who built an episcopal palace, a church college, and received by royal order a grant of religious books.