CHAPTER XIX.
MEDICINE AND FUNERAL RITES AMONG THE NAHUAS.

Mexican Contributions to Medical Science—The Botanical Gardens—Longevity—Prevalent Diseases—Introduction of Small-pox and Syphilis—Medical Treatment—The Temazcalli—Aboriginal Physicians—The Aztec Faculty—Standard Remedies—Surgery—Superstitious Ceremonies in Healing—Funeral Rites of Aztecs—Cremation—Royal Obsequies—Embalming—The Funeral Pyre—Human Sacrifice—Disposal of the Ashes and Ornaments—Mourners—Funeral Ceremonies of the People—Certain Classes Buried—Rites for the Slain in Battle—Burial among the Teo-Chichimecs and Tabascans—Cremation Ceremonies in Michoacan—Burial by the Miztecs in Oajaca.

Writers on Mexico have paid but slight attention to aboriginal medical science, although the greatest benefit which Europe derived from that part of the New World came doubtless in the form of medicinal substances. Most of the additions to the world's stock of remedies since the sixteenth century were indigenous to tropical America, and in few instances, if any, were their curative properties unknown or unfamiliar to the native doctors. Jalap, sarsaparilla, tobacco, with numerous gums and balsams, were among the simples of American origin. Dr Hernandez, physician to Phillip II., was sent to Mexico by his king to investigate the natural history of the country. The results of his researches, in which he was assisted by native experts, were published in a large work, which contains long lists of plants with their medicinal properties, and which has been much used by later writers. I shall not, however, attempt in this chapter to give any catalogue of medicinal plants.[808] The healing art was protected by royalty, and the numerous rare plants in the royal gardens, collected at great expense from all parts of the country, were placed at the disposal of the doctors in the large cities, who were ordered to experiment with each variety, that its curative or injurious properties might be utilized or shunned. Thus the court physicians derived from these constantly increasing collections all the advantages of travel through distant provinces.[809]

The Nahuas were a healthy race; naturally so with their fine climate, their hardy training, active habits, frequent bathing, and temperate diet. The extraordinary statements respecting the great age attained by their kings in the earlier periods of Nahua history are of course absurdly exaggerated; but as centenarians are often met with among their descendants at the present day, there is no doubt that they were a long-lived race, and that those who did not attain a hundred years, succumbed for the most part to acute diseases.[810] Indigestion and its accompanying ills were unknown, and deformed people were so rare that Montezuma kept a collection of them as a curiosity. The diseases most prevalent were acute fevers, colds, pleurisy, catarrh, diarrhea, and, in the coast districts, intermittent fever, spasms, and consumption, aggravated by exposure.[811]

EPIDEMICS AND THEIR RAVAGES.

Deadly epidemics swept the country at intervals, the traditional accounts of which are so intermingled with fable that we can form no idea of their nature. One of the most fatal and wide-spread recorded was that brought on by famine, war, and the anger of the gods at the breaking-up of the Toltec empire.[812] The matlazahuatl was a pestilence said to be confined entirely in its ravages to the natives, and which made great havoc even after the Spaniards came. It is thought by some to have attacked the people periodically in former times, and to have been similar in its nature to the yellow fever. While the Aztecs were shut up in their island home, a curious malady, consisting of a swelling of the eyelids, followed by a violent dysentery ending in death, or, as others say, by a swelling of the throat and body, attacked the nations on the main land, especially the Tepanecs. The popular tradition was that the fumes of roasted fish and insects wafted from the island to the shore, created a powerful longing for this new and, to them, unobtainable food, and that the pangs of an unsatisfied appetite originated the pestilence.[813] Ixtlilxochitl relates that a catarrhic scourge fell upon the people during the unusually severe winter of 1450 and carried off large numbers, especially of the aged.[814]

The vices introduced by the Spaniards, their oppression of the natives, and the consequent disregard of the ancient regulations respecting cleanliness and the use of liquors, prepared the way for new maladies. With the Spaniards came the small-pox, measles, and as some believe, the syphilis. Small-pox is said to have been introduced by a negro from one of Narvaez' ships and spread with frightful rapidity over the whole country, destroying whole households who died and found no other graves than their houses. Measles were introduced some ten or eleven years later also from the Spanish ships. The yellow fever has never prevailed to any great extent among the natives.[815] Respecting syphilitic diseases and their origin there has been much discussion. The first appearance of the malady has been attributed to the old world and the new, and to many localities in the former. But naturally neither continent, nor any nation has been willing to accept the so-regarded dishonor of inflicting on the world this loathsome plague. The discussion of the subject seems unprofitable and I shall not reopen it here. The testimony in the matter appears to me to prove that syphilis existed in Europe long before the discovery of America; but there are also some indications in the traditional history of the Nahua peoples that the disease in some of its forms was not unknown to the aboriginal Americans before their intercourse with foreigners.[816]

ATTENTIONS TO THE SICK.