NATIONS OF TEHUANTEPEC.
Although Tehuantepec in the later aboriginal times was subject to the kings of Zapotecapan, yet within its limits, besides the Chontales,—a name resembling in its uncertainty of application that of Chichimecs farther north,—were the remnants of two old nations that still preserved their independence. These were the Mijes, living chiefly by the chase in the mountain fastnesses of the north, and the Huaves, who held a small territory on the coast and islands of the lagoons just east of the city of Tehuantepec. The Mijes, so far as the vague traditions of the country reveal anything of their past, were once the possessors of Zapotecapan and the isthmus of Tehuantepec, antedating the Zapotecs and perhaps the Nahua culture in this region, being affiliated, as some believe, in institutions and possibly in language, with the Maya element of Central America. While this connection must be regarded as somewhat conjectural, we may nevertheless accept as probably authentic the antiquity, civilization, and power of this brave people. The Huaves were traditionally of southern origin, having come to Tehuantepec by sea from Nicaragua or a point still farther south. In navigation and in commerce they were enterprising, as were indeed all the tribes of this southern-coast Anáhuac, and they took gradually from the Mijes, whom they found in possession, a large extent of territory, which as we have seen they were finally forced to yield up to their Zapotec conquerors.
Crossing now to the Atlantic or Gulf shores we have from the past nothing but a confused account of Olmecs, Xicalancas, and Nonohualcas, who may have been distinct peoples, or the same people under different names at different epochs, and who at some time inhabited the lowlands of Tehuantepec and Vera Cruz, as well as those of Tabasco farther south. At the time of the conquest we know that this region was thickly inhabited by a people scarcely less advanced than those of Anáhuac, and dotted with flourishing towns devoted to commerce. But neither in the sixteenth nor immediately preceding centuries can any one civilized nation be definitely named as occupying this Anáhuac Xicalanco. We know, however, that this country north of the Goazacoalco River formed a portion of the Aztec empire, and that its inhabitants spoke for the most part the Aztec tongue. These provinces, known as Cuetlachtlan and Goazacoalco, were conquered, chiefly with a view to the extension of the Aztec commerce, as early as the middle of the fifteenth century, notwithstanding the assistance rendered by the armies of Tlascala.
THE TLASCALTECS.
The plateau east of Anáhuac sometimes known as Huitzilapan was found by the Spaniards in the possession of the independent republics, or cities, of Tlascala, Huexotzinco, and Cholula. The people who occupied this part of the table-land were the Teo-Chichimecs, of the same language and of the same traditional north-western origin as the Aztecs, whom they preceded in Anáhuac. Late in the thirteenth century they left the valley of Mexico, and in several detachments established themselves on the eastern plateau, where they successfully maintained their independence of all foreign powers. As allies of the Chichimec king of Tezcuco they aided in overturning the Tepanec tyrant of Azcapuzalco; but after the subsequent dangerous development of Aztec ambition, the Tlascaltec armies aided in nearly every attempt of other nations to arrest the progress of the Mexicans toward universal dominion. Their assistance, as we have seen, was unavailing except in the final successful alliance with the forces of Cortés; for, although secure in their small domain against foreign invasion, their armies were often defeated abroad. Tlascala has retained very nearly its original bounds, and the details of its history from the foundation of the city are, by the writings of the native historian Camargo, more fully known than those of most other nations outside of Anáhuac. This author, however, gives us the annals of his own and the surrounding peoples from a Tlascaltec stand-point only. Before the Teo-Chichimec invasion of Huitzilapan, Cholula had already acquired great prominence as a Toltec city, and as the residence of the great Nahua apostle Quetzalcoatl, of which era, or a preceding one, the famous pyramid remains as a memento. Outside of Cholula, however, the ancient history of this region presents but a blank page, or one vaguely filled with tales of giants, its first reputed inhabitants, and of the mysterious Olmecs, from some remaining fragments of which people the Tlascaltecs are said to have won their new homes. These Olmecs seem to have been a very ancient people who occupied the whole eastern region, bordering on or mixed with the Xicalancas in the south; or rather the name Olmec seems to have been the designation of a phase or era of the Nahua civilization preceding that known as the Toltec. It is impossible to determine accurately whether the Xicalancas should be classed with the Nahua or Maya element, although probably with the former.
The coast region east of Tlascala, comprising the northern half of the state of Vera Cruz, was the home of the Totonacs, whose capital was the famous Cempoala, and who were conquered by the Aztecs at the close of the fifteenth century. They were probably one of the ancient pre-Toltec peoples like the Otomís and Olmecs, and they claimed to have occupied in former times Anáhuac and the adjoining territory, where they erected the pyramids of the sun and moon at Teotihuacan. Their institutions when first observed by Europeans seem to have been essentially Nahua, and the abundant architectural remains found in Totonac territory, as at Papantla, Misantla, and Tusapan, show no well-defined differences from Aztec constructions proper. Whether this Nahua culture was that originally possessed by them or was introduced at a comparatively late period through the influence of the Teo-Chichimecs, with whom they became largely consolidated, is uncertain. The Totonac language is, however, distinct from the Aztec, and is thought to have some affinity with the Maya.
North of the Totonacs on the gulf coast, in the present state of Tamaulipas, lived the Huastecs, concerning whose early history nothing whatever is known. Their language is allied to the Maya dialects. They were a brave people, looked upon by the Mexicans as semi-barbarous, but were defeated and forced to pay tribute by the king of Tezcuco in the middle of the fifteenth century.
NATIONS OF CENTRAL AMERICA.
The difficulties experienced in rendering to any degree satisfactory a general view of the northern nations, are very greatly augmented now that I come to treat of the Central American tribes. The causes of this increased difficulty are many. I have already noticed the prominence of the Aztecs in most that has been recorded of American civilization. During the conquest of the central portions of the continent following that of Mexico, the Spaniards found an advanced culture, great cities, magnificent temples, a complicated system of religious and political institutions; but all these had been met before in the north, and consequently mere mention in general terms of these later wonders was deemed sufficient by the conquerors, who were a class of men not disposed to make minute observations or comparisons respecting what seemed to them unimportant details. As to the priests, their duty was clearly to destroy rather than to closely investigate these institutions of the devil. And in the years following the conquest, the association between the natives and the conquerors was much less intimate than in Anáhuac. These nations in many instances fought until nearly annihilated, or after defeat retired in national fragments to the inaccessible fastnesses of the cordillera, retaining for several generations—some of them permanently—their independence, and affording the Spaniards little opportunity of becoming acquainted with their aboriginal institutions. In the south, as in Anáhuac, native writers, after their language had been fitted to the Spanish alphabet, wrote more or less fully of their national history; but all such writings whose existence is known are in the possession of one or two individuals, and, excepting the Popol Vuh translated by Ximenes as well as Brasseur de Bourbourg, and the Perez Maya manuscript, their contents are only vaguely known to the public through the writings of their owners. Another difficulty respecting these writings is that their dependence on any original authority more trustworthy than that of orally transmitted traditions, is at least doubtful. The key to the hieroglyphics engraved on the stones of Palenque and Copan, and painted on the pages of the very few ancient manuscripts preserved, is now practically lost; that it was possessed by the writers referred to is, although not impossible, still far from proven. Again, chronology, so complicated and uncertain in the annals of Anáhuac, is here, through the absence of legible written records, almost entirely wanting, so that it is in many cases absolutely impossible to fix even an approximate date for historical events of great importance. The attempts of authors to attach some of these events, without sufficient data, to the Nahua chronology, have done much to complicate the matter still further.
The only author who has attempted to treat of the subject of Central American civilization and antiquity comprehensively as a whole is the Abbé Brasseur de Bourbourg. The learned abbé, however, with all his research and undoubted knowledge of the subject, and with his well-known enthusiasm and tact in antiquarian engineering, by which he is wont to level difficulties, apparently insurmountable, to a grade which offers no obstruction to his theoretical construction-trains, has been forced to acknowledge at many points his inability to construct a perfect whole from data so meagre and conflicting. Such being the case, the futility must be apparent of attempting here any outline of history which may throw light on the institutions of the sixteenth century. I must be content, for the purposes of this chapter, with a mention of the civilized nations found in possession of the country, and a brief statement of such prominent points in their past as seem well-authenticated and important.