[XII-16] Whymper's Alaska, p. 345; Mackenzie's Voy., p. cxxviii.; Hardisty, in Smithsonian Rept., 1866, p. 318. 'Nach dem Tode wurde nach ihren (Koniagas) Begriffen jeder Mensch ein Teufel; bisweilen zeigte er sich den Verwandten, und das hatte Glück zu bedeuten.' Holmberg, Ethno. Skiz., p. 122; Macfie's Vanc. Isl., pp. 457-8.
[XII-17] Vol. i., pp. 126-7, of this work; Dunn's Oregon, p. 83; Silliman's Jour., vol. xvi., p. 147; Seemann's Voy. Herald, vol. ii., p. 67; Richardson's Pol. Reg., p. 322. The Eskimos had no idea of 'future reward and punishment.' Dall's Alaska, p. 145.
[XII-18] D'Orbigny's Voy., p. 50.
[XII-19] Mackenzie's Voy., p. cxix.; Dunn's Oregon, p. 104.
[XII-20] Dunn's Oregon, pp. 272-3.
[XII-21] Ross' Adven., p. 288; Cox's Adven., vol. ii., p. 158.
[XII-22] Parker's Explor. Tour, pp. 235, 246-7; Wilkes' Nar., in U. S. Ex. Ex., vol. v., p. 124; Dunn's Oregon, p. 120. The Salish and Pend d'Oreilles believed that the brave went to the sun, while the bad remained near earth to trouble the living, or ceased to exist. Lord's Nat., vol. ii., pp. 239-40. But this is contradicted by other accounts.
[XII-23] Macfie's description leaves a doubt whether the keewuck and keewuckkow are names for the same heaven, or separate. Vanc. Isl., p. 457.
[XII-24] Poole's Q. Char. Isl., p. 320.
[XII-25] Cox's Adven., vol. i., p. 252; Dunn, Oregon, p. 318, says, 'beavers are a fallen race of Indians.'