Boulder-Sculptures on the Gila.
ROCK-INSCRIPTIONS OF THE GILA.
Ascending the Rio Gila eastward from its junction with the Colorado, for some two hundred miles we find nothing that can be classed with ancient monuments except natural heaps of large boulders at two points, the flat sides of which are "covered with rude figures of men, animals, and other objects of grotesque forms, all pecked in with a sharp instrument." The accompanying cut shows some of these boulder-sculptures as they were sketched by Bartlett in 1852. Some of them seemed of recent origin, while many were much defaced by exposure, and apparently of great age. The newer carvings in some cases extend over the older ones, and many are found on the under side of the rocks, where they must have been executed before they fell to their present position. The locality of the sculptured rocks is shown on the map; the first is about fifty miles east of Fort Yuma, and the second twenty miles west of the big bend of the Gila, both on the south bank. Two additional incised figures are given in the following cut from Froebel's sketches, since the author thinks that Bartlett may have selected his specimens with a view to strengthen his theory that the figures are not hieroglyphics with a definite meaning.[XI-2]
Boulder-Sculptures on the Gila.
Between the Pima villages and the junction of the San Pedro with the Gila, stands the most famous ruin of the whole region—the Casa Grande, or Casa de Montezuma, which it is safe to say has been mentioned by every writer on American antiquity. Coronado during his trip from Culiacan to the 'seven cities' in 1540, visited a building called Chichilticale, or 'red house,' which is supposed with much reason to have been the Casa Grande. The only account of Coronado's trip which gives any description of the building is that of Castañeda, who says, "Chichilticale of which so much had been said [probably by the guides or natives] proved to be a house in ruins and without a roof; which seemed, however, to have been fortified. It was clear that this house, built of red earth, was the work of civilized people who had come from far away." "A house which had long been inhabited by a people who came from Cíbola. The earth in this country is red. The house was large; it seemed to have served as a fortress."[XI-3]
Father Kino heard of the ruin while visiting the northern missions of Sonora in the early part of 1694. He was at first incredulous, but the information having been confirmed by other reports of the natives, he visited the Casa Grande later in the same year, and said mass within its walls. Since Kino was not accompanied at the time by Padre Mange, his secretary, who usually kept the diary of his expeditions, no definite account resulted from this first visit.[XI-4]
In 1697, however, Padre Kino revisited the place, in company this time with Mange, who in his diary of the trip wrote what may be regarded as the first definite description.[XI-5]