4th. "Implements and ornaments." These are not numerous, include no articles of any metal whatever, and do not differ materially from articles now in use among the Pueblo Indians. Such relics have been found scattered among the débris of the fallen walls, and not taken from regular excavations; consequently no absolute proof exists that they are the work of the builders, though there can be little room for doubt on that point. The wandering tribes that have occupied the country in modern times are much more likely to have sought for and carried away relics of the original inhabitants, than to have deposited among the ruins articles made by the modern Pueblo Indians. A detailed account of each relic would be useless, but among the articles that have been found are included,—I. Implements of stone. Metates, or corn-grinders, generally broken, were found at various points on the Gila, Salado, and among the ruins near Pecos. Stone axes, are shown in the cut from Whipple, of which No. 4 was found on the Salado, where implements called hoes, and a stone pestle, are also reported. A stone axe was also found on the Colorado Chiquito. Arrow-heads of obsidian were picked up at Old Zuñi, on the Colorado Chiquito, on the Rio Puerco of the west, and at Inscription Rock; of carnelian on the Colorado Chiquito; of agate and jasper on the Rio Puerco; and of quartz near Pecos and on Pueblo Creek. Ross Browne heard of bone awls having been dug up at the Casa Grande. II. Ornaments. Sea-shells were found at the Casa Grande, on the north bank of the Gila, and in the Salado valley; also on the Gila, a bead of blue marble finely turned, an inch and a quarter long; and another bead of the size of a hen's egg; also a painted stone not described, and a beaver's tooth. Several green stones, like amethysts, were found on the Salado; fragments of quartz crystal at the Casa Grande; of agate and obsidian among the Gila mines; and of obsidian on Pueblo Creek. Clay balls from the size of bullets to grape-shot, many of them stuck together, are reported on doubtful authority.[XI-68]
5th. Pottery, the most abundant class of relics, found strewn over the ground in the vicinity of every ruin in this group. It is always in fragments, no whole article of undoubted antiquity having ever been found. This is natural enough, perhaps, since only the surface has been examined, and the roaming tribes of Indians would not be likely to leave anything of use or value; excavation may in the future bring to light whole specimens. But although the absence of whole vessels is not strange, the presence of fragments in so great abundance is very remarkable, since no such tendency to their accumulation is noticed about the inhabited Pueblo towns. It would seem as if the inhabitants, forced to abandon their houses in haste, had deliberately broken all their very large stock of earthen ware, either to prevent its falling into the hands of enemies, or from some superstitious custom. The fragments are very like one to another in all parts of the New Mexican region, and in quality and ornamentation nearly identical with the ware still manufactured and used by the Pueblos. It has been noticed, however, that the older pottery is superior generally in material and workmanship to the modern; and also in the southern valleys it is found painted on the inside as well as outside, contrary as is said to the present usage. Very few fragments show anything like glazing. The painted ornamentation consists in most instances of stripes or angular, more rarely of curved, lines, in black, white, and red. Painted representations of any definite objects, animate or inanimate, are of very rare occurrence. Some specimens are, however, not painted, but decorated with considerable skill by means of raised or indented figures. I have given cuts of many specimens, and the thirty-five figures on the next page from different localities will suffice to explain the nature and uniformity of New Mexican pottery.[XI-69]
New Mexican Pottery.
6th. "Painted or engraved figures on cliffs, boulders, and the sides of natural caverns." These figures have been mentioned whenever they occurred, and some of them illustrated. There are additional paintings in a rocky pass between Albuquerque and Laguna, mentioned and copied by Möllhausen, and both paintings and sculptures in Texas at Sierra Waco, thirty miles east of El Paso, and at Rocky Dell Creek, in lat. 35°, 30´, long. 102°, 30´.[XI-70] In another volume of this work,[XI-71] something has been said of hieroglyphic development, of the different classes of picture-records, and their respective value. The New Mexican rock-inscriptions and paintings, such of them as are not mere idle sketches executed without purpose by the natives to while away the time, belong to the lower classes of representative and symbolic picture-writing, and are utterly inadequate to preserve any definite record far beyond the generation that executed them. Most of them had a meaning to the artist and his tribe at the time they were made; it is safe to suppose that no living being to-day can interpret their meaning, and that they never will be understood. The similar figures painted on the walls of modern estufas,[XI-72] the natives will not, probably cannot, explain. Mr Froebel, in opposition to Mr Bartlett's theory that the figures are meaningless, very justly says: "Many circumstances tend to disprove that these characters were originally nothing but the results of an early attempt at art. In the first place, the similarity of the style, in localities a thousand miles apart, and its extreme peculiarity, preclude every idea of an accidental similarity. One cannot imagine how the same recurring figures should have been used over and over again, unless they had a conventional character, and were intended to express something."[XI-73]
CONCLUSIONS.
I conclude this division of my work by a few general remarks, embodying such conclusions respecting the New Mexican ruins as may be drawn from the ruins themselves, without reference to the mass of speculation, tradition, and so-called history, that has confused the whole subject since first the missionary padres visited and wrote of this region, and sought diligently, and of course successfully, for traditions respecting the Asiatic origin of the Americans, and the southern migration of the Aztecs from the mysterious regions of the Californias to Anáhuac. These conclusions are not lengthy or numerous, and apply with equal force to the Casas Grandes of Chihuahua, outside of the geographical limits of this chapter.
1. The ruined structures offer but little internal evidence of their age. There is not even the slight aid of forest growth found in nearly all other parts of America. The different buildings show very different degrees of dilapidation it is true, but to what extent in each case the ravages of time have been assisted by the roaming Apaches and other savages, it is impossible to decide. The Casas Grandes of Chihuahua are much more dilapidated than the similar Casa Grande of the Gila; but, although both are built of mud, a slight difference in the quality of the mud employed, with the more abundant rains of Chihuahua, would account for the better condition of the Gila remains, and prevent us from assigning necessarily a greater antiquity to those of Chihuahua. It is known as a historical fact that the southern buildings were not only in ruins at the coming of the Spaniards in the middle of the sixteenth century, but had been so long in that condition that the native knowledge respecting them had passed into the state of a tradition and a superstition. Certainly not less than a century would suffice for this. Of the northern ruins very many are known to have been inhabited and flourishing towns when the Spaniards came. That any were at that time in ruins is not proven, though possible.
2. The material relics of the New Mexican group bear no resemblance whatever to either Nahua or Maya relics in the south. It has been constantly stated and repeated by most writers, that all American aboriginal monuments, the works of the Mound-Builders of the Mississippi, the ruins of New Mexico and Arizona, the Casas Grandes of Chihuahua, the Edificios of Zacatecas, the pyramids of Anáhuac and the central plateaux, Mitla, Palenque, the cities of Yucatan, and finally Copan, all belong evidently to one class and present one type; that all are such as might reasonably be attributed to the same people in different periods of their civilization. It is even customary for travelers and writers to speak without hesitation of Aztec ruins and relics in Arizona, as if there were no longer any doubt on the subject. So far as the New Mexican link in the chain is concerned, I most emphatically deny the resemblance, on grounds which the reader of the preceding pages already fully understands. I can hardly conceive of structures reared by human hands differing more essentially than the two classes in question. In the common use of adobes for building-material; in the plain walls rising to a height of several stories; in the terrace structure, absence of doors in the lower story, and the entrance by ladders; in the absence of arched ceilings of overlapping blocks, of all pyramidal structures, of sculptured blocks, of all architectural decorations, of idols, temples, and every trace of buildings evidently designed for religious rites, of burial mounds and human remains; and in the character of the rock-inscriptions and miscellaneous relics, not to go farther into details, the New Mexican monuments present no analogies to any of the southern remains. I do not mean to express a decided opinion that the Aztecs were not, some hundreds or thousands of centuries ago, or even at a somewhat less remote period, identical with the natives of New Mexico, for I have great faith in the power of time and environment to work unlimited changes in any people; I simply claim that it is a manifest absurdity to suppose that the monuments described were the work of the Aztecs during a migration southward, since the eleventh century, or of any people nearly allied in blood and institutions to the Aztecs as they were found in Anáhuac.