[VII-43] Veytia, tom. iii., pp. 18-32, says that immediately after the assassination of Tayauh, a posse of men was sent to seize Chimalpopoca, whom they found engaged in some religious rites in the temple. Several authors state that the king died in prison, having been previously visited by Nezahualcoyotl, who risked his own life to save him. Veytia says Nezahualcoyotl found him much reduced from starvation, went for food, and found him dead on his return. Torquemada, tom. i., pp. 122-8, following Sigüenza, says he hung himself to avoid starvation. Ixtlilxochitl, pp. 226-8, 371-3, 457, 464-5, in one place states that he died in Nezahualcoyotl's arms. In another relation he says that Maxtla in his rage at Nezahualcoyotl's escape sent to Mexico and had Chimalpopoca killed in his stead, the assassins finding him in the temple carving an idol. Acosta, Hist. de las Ynd., pp. 475-9; Herrera, dec. iii., lib. ii., cap. xii.; Tezozomoc, in Kingsborough, vol. ix., pp. 11-12, and Duran, MS., tom. i., pp. 129-37—state that during Tezozomoc's reign the Tepanec nobles, fearful that Chimalpopoca, as the grandson of Tezozomoc would succeed to the Tepanec throne, sent to Mexico and had him assassinated while asleep; adding that the grandfather Tezozomoc, died of grief at this act! Brasseur, Hist., tom. iii., pp. 158-9, 164, implies that Maxtla only arrested the proposed sacrifice, and agrees with Ixtlilxochitl's statement that the king was murdered at Mexico while at work in the temple.
The Tlatelulcan king was killed by the same party. He at first escaped from his palace, but was overtaken on the lake while striving to reach Tezcuco, and his body was sunk. Such is the account given by most authors; Ixtlilxochitl says he drowned himself; while Torquemada records two versions—one that he was killed for treason against Nezahualcoyotl; and the other, that he was killed by Montezuma I. of Mexico. See also on the death of the Aztec kings—Clavigero, tom. i., pp. 200-3; Motolinia, in Icazbalceta, Col. de Doc., tom. i., p. 6; Granados y Galvez, Tardes Amer., p. 154; Vetancvrt, Teatro, pt ii., pp. 26-7; Codex Mendoza, in Kingsborough, vol. v., p. 44; Codex Tell. Rem., in Id., vol. vi., p. 135.
[VII-44] Date, July 23, 1427, or 1424, Ixtlilxochitl; May 31, 1427, Sigüenza; March 31, 1427, Vetancvrt; July 19, 1427, Veytia; 1423, Clavigero; 1427, Codex Mendoza; 1426, Codex Tell. Rem.; 1428, Codex Chimalpopoca.
[VII-45] The Spanish writers state that about this time the king of Chalco became disaffected, and a messenger, Xolotecuhtli, was sent to win him over through the influence of his wife, who was a sister of Huitzilihuitzin, Nezahualcoyotl's chief counselor. The Chalca king said his change of allegiance was on account of his hatred and fear of the Mexican king, but consented at last to leave the matter to his people, who decided unanimously in favor of Nezahualcoyotl.
[VII-46] I have omitted in this account of Nezahualcoyotl's flight, return, and victorious campaign, the numerous details of the prince's adventures and escapes, the names of lords to whom he applied and the tenor of each reply, the wonderful omens that on many occasions foretold success to his plans, told at so great length by the authorities, but comparatively unimportant, and altogether too bulky for my space. See on this period of history: Veytia, tom. iii., pp. 14, 33-79, 92-107; Ixtlilxochitl, pp. 228-35, 373-81, 405-6, 465-7; Torquemada, tom. i., pp. 125-40; Clavigero, tom. i., pp. 202-10; Brasseur, Hist., tom. iii., pp. 171-3; Vetancvrt, Teatro, pt ii., pp. 26-7.
[VII-47] This discussion is placed by different authorities before or after the choice of a king. This is a matter of no great importance; the opposition to war probably continued down to the commencement of hostilities, but the election of a warlike king was of itself equivalent to a declaration of war, in view of Maxtla's well-known designs; consequently, I have placed it before the election.
[VII-48] An extraordinary treaty is spoken of by Tezozomoc, Duran, Acosta, and Clavigero, by the terms of which the nobles bound themselves in case of defeat to give up their bodies to be sacrificed to the gods; while the people bound themselves and their descendants in case of victory to become the servants of the nobles for all future time. Veytia states that titles of nobility, and permission to have many wives, were among the inducements to bravery held out to the plebeians. It is not impossible that the contract alluded to may have been invented or exaggerated in later times by the nobles to support their extravagant claims upon the people. Torquemada and Ixtlilxochitl refer to no such contract, and to no claim for the Tepanec recognition of their king; but state that the election of Itzcoatl on the one side, and the heavy tributes with the dishonor of Itzcoatl's wife on the other, led to the establishment of the blockade.
[VII-49] On the succession and declaration of war in Mexico, see—Torquemada, tom. i., pp. 128-34. This author says nothing of the succession of a new king in Tlatelulco. Clavigero, tom. i., pp. 206-13; Veytia, tom. iii., pp. 78-91, 137; Acosta, Hist. de las Ynd., pp. 479-83; Duran, MS., tom. i., cap. viii., ix., Ixtlilxochitl, pp. 235-6, 381, 383, 406, 465; Tezozomoc, in Kingsborough, vol. ix., pp. 11-15; Brasseur, Hist., tom. iii., pp. 165-8; Vetancvrt, Teatro, pt ii., p. 27; Granados y Galvez, Tardes Amer., p. 154.
[VII-50] This name is written in many ways; Moteuhzoma or Moteuczoma being probably more correct than the familiar form of Montezuma.
[VII-51] Totzintecuhtli, king of Chalco, is said to have sent the prisoner first to Huexotzinca and then offered him to Maxtla to be sacrificed; but the kings sent him back and refused to do so dishonorable a deed.