Chimalpopoca and Tlacateotzin had excused themselves from attending the fêtes, else they very likely might have shared Tayauh's fate. Now that the plot was revealed and their connection with it, they well knew that Maxtla, who before had reasons to be unfriendly to them,[VII-42] would neglect no opportunity of revenge. A strange story is here given, to the effect that Chimalpopoca, overwhelmed by misfortune, resolved to sacrifice himself on the altar of the gods, or, as some authorities state, by announcing such a resolve to test the feelings of his people and possibly to provoke a revolt in his favor. Maxtla, fearing the latter motive, sent a force of men to Mexico and arrested the royal victim just before the sacrifice was to be performed, taking him as a prisoner to Azcapuzalco, or as others say, confining him in his own prison at Mexico. Chimalpopoca died soon after this event, probably killed by order of Maxtla, but there is no agreement as to the details of his death, or that of Tlacateotzin which took place about the same time.[VII-43] The death of the Aztec kings took place in 1428, and was followed by a re-imposition, and even a doubling, of the tributes of early days, accompanied by every kind of oppression and insult towards the inhabitants of the lake cities.[VII-44]
NEZAHUALCOYOTL PREPARES FOR WAR.
Maxtla had resolved that Nezahualcoyotl, as well as Chimalpopoca and Tlacateotzin, must die. Whether he came to intercede for Chimalpopoca, or as other authors say was summoned by Maxtla, the Acolhua prince visited Azcapuzalco at this time, and very narrowly escaped death at the hands of the soldiers posted about the palace with orders to kill him, by fleeing through the royal gardens and returning to Tezcuco. A Tepanec force was immediately dispatched to the latter city, with instructions to kill or capture him at a banquet to which he was to be invited by the governor of the city,—a bastard brother of Nezahualcoyotl, but his deadly foe,—but he was again fortunate enough to elude their pursuit, and after having received offers of aid from several lords in Anáhuac, escaped to Huexotzinco and Tlascala. He found the provinces of the eastern plateau, including Zacatlan, Tototepec, Cempoala, Tepepulco, Cholula, and Tepeaca, more enthusiastic than ever in his favor, and moreover convinced that the time had come for decisive action with a view to restore him to the imperial throne of his ancestors. Armies were raised and placed at his disposal; word came that the Chalcas would join in the enterprise; the sympathy of the Mexicans and Tlatelulcas he was already assured of; he consequently returned to Anáhuac and established his headquarters at a small village near Tezcuco.[VII-45] After having, according to Veytia, taken Otompan and some of the adjoining towns, the allied army was divided into three corps. The first, composed of the Huexotzinca and Tlascaltec forces, was to move on Acolman; the second, made up chiefly of Chalca troops, was to attack Coatlichan; while Nezahualcoyotl himself, with the remaining allied forces, was to operate against Tezcuco. The first two divisions were perfectly successful, capturing the capitals, Acolman and Coatlichan, and laying waste the surrounding territory. According to Ixtlilxochitl and Veytia, Nezahualcoyotl was equally fortunate, took possession of the Acolhua capital, and disbanded a large part of his army; but the author of the Codex Chimalpopoca, partially confirmed by Torquemada, and followed by the Abbé Brasseur, states that the prince imperial failed at this time in his assault on the city, and only succeeded in fortifying himself advantageously in the suburb of Chiauhtla. Subsequent events make this the more probable version of the matter.[VII-46]
ITZCOATL, KING OF MEXICO.
The murder of Chimalpopoca and Tlacateotzin caused the wildest excitement in Tenochtitlan and Tlatelulco. From these acts, together with the burden of tribute and the many insults heaped upon them, the people well knew Maxtla's intention to destroy forever their kingdoms and reduce them to their former condition of abject vassalage. A mass meeting composed of all classes was held in Mexico, which anxiously awaited the decision of the senate, where the question of their future condition and policy was long and hotly discussed. The old and the timid members were in favor of yielding to the demands of an emperor whose power they could not hope successfully to resist; they implored their colleagues not to plunge the people into war and the horrors of future slavery by their rash spirit of independence. But the young men of all classes, seconded by most of the nobility, were in favor of war, chiding the cowardice of the rest, and boldly proclaiming their choice of death rather than a dishonorable submission to the tyrant's commands. Moreover, the gods had foretold their future greatness, and should they render themselves unworthy of divine favor, and bring disgrace on the memory of their valiant ancestors?[VII-47] It was decided by a large majority to proceed to the election of a king who should lead them to victory. According to the Codex Chimalpopoca, the first choice of the assembly was Montezuma, eldest son of Chimalpopoca, but he declined to accept the crown, pleading youth and inexperience, and urged the claims of his uncle Itzcoatl, for many years commander of the armies. The other authorities do not mention the choice of Montezuma. However this may have been, Itzcoatl was unanimously elected, and was crowned with the usual ceremonies and with something more than the usual amount of speeches and advice, in view of the gigantic task assumed by the new king, of shaking off the Tepanec yoke. Tempanecatl, or Tlacaeleltzin, was sent to demand a confirmation of the people's choice at the hands of the emperor Maxtla. But he found that the news had preceded him and had been ill-received, war had practically begun, and a blockade was established. The embassador succeeded in reaching the royal presence; but though assured of Itzcoatl's loyalty, Maxtla haughtily replied that Mexico must have no king, must be ruled by Tepanec governors, or take the consequences of a fruitless revolt. Tlacaeleltzin's return with these tidings caused a new panic among the more timid of the Mexicans, but by renewed exhortations, by promises of honors and booty in case of victory, their courage was brought to the sticking point, and the same embassador was sent to Azcapuzalco with a formal declaration of war.[VII-48] Only a few days after Itzcoatl's coronation the Tlatelulcas also chose a king and joined the Mexicans in their fight for national existence. There was some jealousy between the two powers, but their interests were now identical. The choice of the Tlatelulcas fell upon Quauhtlatohuatzin, a celebrated warrior, but not of royal blood; and to this inferiority in the rank of her ruler is attributed, by some authors, the inferior position thereafter occupied by Tlatelulco, previously equal, if not superior, in power to her sister city.[VII-49]
SIEGE OF MEXICO.
Such was the state of affairs in the early part of 1429, when the news of Nezahualcoyotl's success reached Azcapuzalco and Mexico. All communication had been cut off between the cities of the lake and the mainland; many sharp attacks had been made by Itzcoatl on the enemy's lines; but no general engagement had taken place. The Mexicans began to find their condition critical; Maxtla expected to be at an early date in possession of the Aztec strongholds, and deferred until after such success all offensive operations against Nezahualcoyotl; the besieged Aztecs naturally looked towards the Acolhua prince for assistance against their common foe. Here the national prejudices of the original native authorities, followed by Spanish writers, begin to appear in the historic annals. Ixtlilxochitl and Veytia favoring the Acolhua interests, represent the Aztecs, hard pressed by the Tepanecs, as having humbly implored the aid of Nezahualcoyotl, who graciously came to their relief; Tezozomoc, Duran, and Acosta make the Mexicans conquer the Tepanec king unaided, and render assistance to the Acolhua prince afterwards; while Torquemada, Clavigero, and the authorities followed by Brasseur state, what in the light of future events is much more probable, that the two powers formed an alliance on equal terms, and for mutual advantage against the usurping emperor. At any rate Montezuma[VII-50]—identical, as Clavigero and Brasseur think, with Tlacaeleltzin—was sent to Nezahualcoyotl, in company with two other lords. The ambassador succeeded in penetrating the enemy's lines, although one of his companions was captured, made known to Nezahualcoyotl the wishes and condition of the Mexicans, and received assurances of sympathy, with promises to consult with his allies, render aid if possible, and at least to have an interview with Itzcoatl. His chief difficulty would seem to have been that most of his allies not without reason detested and feared the Mexicans more than the Tepanecs, and by too hastily following his own inclinations and espousing the Aztec cause, he might risk his own success. The fact that an alliance was finally concluded between these powers shows clearly that neither alone could overthrow the formidable Maxtla, and that it was no act of condescension or pity on the part of either, but rather of necessity, to join their forces. On his return Montezuma was captured by the Chalcas, or being sent, as some authorities state, to Chalco for aid was retained for a time as a prisoner, but set at liberty by his jailer, and reached Mexico in safety.[VII-51] This action of the Chalcas is said to have so displeased the surrounding nations that neither party would accept their alliance, but this may well be doubted, considering the strength of that people. The Huexotlas, according to Torquemada, withdrew their allegiance on hearing that the Aztecs were to be aided. Nezahualcoyotl and Itzcoatl had an interview soon after at Mexico,[VII-52] where the former was received with great rejoicing, and a plan settled for the campaign against Maxtla, whose territory was to be invaded by the allied armies. At about this time, according to the Codex Chimalpopoca, the province of Quauhtitlan succeeded after a succession of reverses and victories in shaking off the Tepanec yoke and announced their friendship to the Mexicans, although they were unable to render any open assistance in the early part of the campaign.[VII-53]
SIEGE OF AZCAPULZALCO.
The campaign by which Maxtla was overthrown and the imperial power wrested from the hands of the Tepanecs, lasted over a hundred days. To relate in detail all that the authorities record of this campaign, the marches and counter-marches, the attacks and repulses, the exploits of the leaders and lesser chieftains, noting all the minute variations in statement respecting the names of chiefs, places attacked, number of troops engaged, and the chronological order of events, would require a chapter much longer than my space will allow, would be monotonous to the general reader, and could not probably be made sufficiently accurate to be of great value to the student of aboriginal military tactics. The general nature of the war and the results of the victory may be told in a few lines. The allied Acolhua, Tlascaltec, Cholultec, Mexican, and Tlatelulcan forces, under Nezahualcoyotl, Itzcoatl, Montezuma, and other leaders, amounted to three or four hundred thousand men. Most entered Mexico in canoes from the east; but some divisions marched round the lake. At a preconcerted signal, the lighting of a fire on Mt Quauhtepec, all the forces advanced—probably in canoes, for it is not certain that causeways had yet been constructed—on the Tepanec territory. The lord of Tlacopan, by a previous understanding with the allies, opened that city to the invaders, thus giving them a sure footing in the country of their foe, and in a few days Azcapuzalco was closely besieged. Maxtla had an army somewhat smaller than that of his opponents but they fought for the most part behind intrenchments. The emperor personally took no part in the battles that ensued, but placed his greatest general, Mazatl, at the head of his armies. Day after day the conflict was waged at different points about the doomed capital without decisive result, although many local victories were won by both sides. At last, by a desperate effort, Mazatl succeeded in driving the Mexicans back to the lake shore; in the panic that ensued many Mexican soldiers threw down their arms and begged for quarter; Itzcoatl deemed the battle and his cause lost. Cursing the cowardice of his troops, he called upon his nobles and chieftains to rush upon the foe and die bravely; his call was responded to by large numbers, the troops followed with new courage, and, re-inforcements having arrived opportunely, the tide of battle was turned, Mazatl was slain in hand-to-hand combat by Montezuma, and the Tepanec capital carried by assault. Large numbers of the soldiers were put to the sword, a few bands escaped to the marshes and mountains, the city was plundered and burned, and the emperor was found in a bath and slain. Azcapuzalco never regained a prominent place among the cities of Anáhuac; it was chiefly noted in later times as a slave mart, and the disgraceful traffic is said to have been inaugurated by the sale of the Tepanec inhabitants after the Acolhua and Aztec victory. For a short time the victorious armies ravaged the territories on the west of the lakes, which still remained faithful to Maxtla, and were then recalled, and the allied troops dismissed, laden with spoils, to their own provinces. Itzcoatl and Nezahualcoyotl had no doubt of their ability to keep their foes in check and complete the conquest by the aid of their own troops; they consequently returned to Mexico to celebrate their victory.[VII-54]
The fêtes in honor of the victory and victors were long continued, and conducted on a scale unprecedented in the Mexican capital. After Itzcoatl and Nezahualcoyotl, Montezuma seems to have carried off the highest honors. The altars ran with the blood of sacrificed human victims, rites most repulsive, as is stated, to the Acolhua king, but which he could not prevent on such an occasion. A prominent feature of the ceremonies was the rewarding by lands and honors of the chiefs who had distinguished themselves for bravery in the war, and, as some authorities say, the punishment by exile of such as had shown cowardice. The fêtes were immediately followed, perhaps interrupted, by the tidings that Huexotla, Coatlichan, Acolman, and the adjoining towns, had revolted; and the Mexican, Acolhua, and Tlatelulca forces, with some assistance from the eastern plateau, marched through the eastern part of the valley, and after a series of hard-fought battles conquered the cities mentioned, together with Teotihuacan and in fact nearly all the towns from Iztapalocan to the northern mountains, excepting probably Tezcuco, although some authors include the conquest of that capital in this campaign. In some of the cities no mercy was shown to any class, but all were slain. Veytia moreover divides this campaign into two, and places in the interval between them the final establishment of the empire to be given later. Torquemada and Clavigero connect the latter part of this campaign with a subsequent one against Coyuhuacan.[VII-55]