In the year of Axayacatl's accession three hills trembled in Xuchitepec, that is, there was an earthquake foreboding disaster, which came upon the people in 1472, in the shape of an Aztec army under Axayacatl. During a raid of a few days, the province was ravaged and a crowd of captives brought back to die on the altars of Huitzilopochtli. Such is Torquemada's account, which is interpreted by Brasseur as referring to a raid across the isthmus into the Guatemalan province of Xuchiltepec, or Sochitepeques, but there seems to be very little reason for such an interpretation when we consider that there were two towns named Xuchitepec in the immediate vicinity of Anáhuac.[VIII-41]

DEATH OF MOQUIHUIX.

All the authorities relate with very little disagreement that in 1473 Tlatelulco lost her independence, and was annexed to Mexico under a royal governor. Hitherto this city, notwithstanding the troubles during the reign of Montezuma resulting in the death of her king and the elevation of Moquihuix, had been more independent and enjoyed greater privileges than any of the other cities tributary to the Mexican throne. But the Tlatelulcas viewed the rapid advance of Mexican power with much jealousy; they could not forget that for many years their city had been superior to her neighbor; they were proud of their wealth and commercial reputation, and of the well-known valor of their prince Moquihuix. We have seen that there had been considerable dissatisfaction about the building of the temples a few years earlier; and frequent quarrels had taken place in the market-places between the men and women of the two cities. Duran and Tezozomoc relate certain outrages on both sides at the beginning of the final struggle. Moquihuix at last, counting on the well-known hatred and jealousy of the different nations in and about the valley toward the Aztec king, formed a conspiracy to shake off the power of Axayacatl, and invited all the surrounding nations except Tlascala, whose commercial rivalry he feared, to join it. Except Tlacopan, Tezcuco, and Tlascala, nearly all the cities of the central plateaux seem to have promised aid, and the plot began to assume most serious proportions, threatening the overthrow of the allied kings by a still stronger alliance. But, fortunately for his own safety, Axayacatl was made aware of the conspiracy almost at the beginning. It will be remembered that a near relative of his—his sister, as most authorities state—had been given to Moquihuix for a wife in reward for his bravery in the south-eastern campaign. She had been most grossly abused by her husband, and learning in some way his intentions, had revealed the plot to her brother, who was thus enabled to obtain from his allies all needed assistance, and to be on his guard at every point. I shall not attempt to form from the confused narratives of the authorities a detailed account of the battles by which Tlatelulco was conquered. At the beginning of open hostilities the wife of Moquihuix fled to Mexico. A simultaneous attack by all the rebel forces had been planned; but none of the rebel allies actually took part in the struggle, approaching the city only after the battle was over and devoting their whole energy to keep from Axayacatl the knowledge of their complicity. Moquihuix, confident of his ability to defeat the unprepared Mexicans without the aid of his allies, having excited the valor of his chieftains and soldiers by sacrificial and religious rites, giving them to drink the water in which the stone of sacrifice had been washed, began the conflict before the appointed time. For several days the conflict raged, first in one city, then in the other; but at last the Mexicans invaded Tlatelulco, sweeping everything before them. The surviving inhabitants fled to the lake marshes; the remnants of the army were driven in confusion to the market-place; and Moquihuix amid the imprecations of his own people for the rashness that had reduced them to such straits, was at last thrown down the steps of the grand temple, and his heart torn from his breast by the hand of Axayacatl himself. The city was for a time devoted to plunder; then the inhabitants were gathered from their retreats, after having been compelled—as Tezozomoc, Acosta, and Herrera tell us—to croak and cackle like the frogs and birds of the marshes in token of their perfect submission; heavy tributes were imposed, including many special taxes and menial duties of a humiliating nature; and finally the town was made a ward of Tenochtitlan under the rule of a governor appointed by the Mexican king. The re-establishment of peace was followed by the punishment of the conspirators. The Tlatelulca leaders had for the most part perished in the war, but two of them, one being the priest Poyahuitl who had performed the religious rites at the beginning of hostilities, were condemned to death. The same fate overtook all the nobles in other provinces whose share in the conspiracy could be proven. So terrible was the vengeance of Axayacatl and so long the list of its victims, that the lords of Anáhuac were filled with fear, and it was long before they dared again to seek the overthrow of the hated Aztec power.[VIII-42]

A strange anecdote is told respecting the fate of Xihuiltemoc, lord of Xochimilco, who had either taken part in the Tlatelulca war on the rebel side, or more probably had failed to aid the Mexican king in a satisfactory manner. Both Axayacatl and Xihuiltemoc were skilled in the national game of tlachtli, or the ball game, and at the festivals in honor of his victory, the former challenged the latter to a trial of skill. The Xochimilca lord, the better player of the two, was much embarrassed, fearing either to win or to allow himself to be beaten, but the king insisted, and wagered the revenues of the Mexican market and lake for a year, together with the rule of certain towns, against the city of Xochimilco, on the result. Xihuiltemoc won the game, and Axayacatl, much crest-fallen, proclaimed his readiness to pay his wager; but either by his directions, or at least according to his expectation, his opponent was strangled with a wreath of flowers concealing a slip-noose, by the people of the towns he had won, or as some say by the messengers charged to deliver the stakes.[VIII-43]

CONQUEST OF MATLALTZINCO.

Thus far the Aztec conquests had been directed toward the south-east and south-west, while the fertile valleys of the Matlaltzincas, immediately adjoining Anáhuac on the west, had for some not very clear reason escaped their ambitious views. A very favorable opportunity, however, for conquest in this direction presented itself in 1474, when the Matlaltzincas were on bad terms with the Tarascos of Michoacan, their usual allies, and when the lord of Tenantzinco asked the aid of the Mexicans in a quarrel with Chimaltecuhtli the king. Axayacatl was only too glad to engage in an undertaking of this nature, but, in order to have a more just cause of interference—for, as Duran says, the Aztecs never picked quarrels with other nations!—he peremptorily ordered the Matlaltzincas to furnish certain building-material and a stone font for sacrificial purposes, and on their refusal to comply with his commands, marched against their province at the head of the allied troops, and accompanied, as Torquemada says, by his colleagues. Town after town in the southern part of the province fell before his arms, and were placed under Mexican governors. Such were Xalatlauhco, Atlapolco, Tetenanco, Tepemaxalco, Tlacotempan, Metepec, Tzinacantepec, and Calimaya. Some Aztec colonists were left in each conquered town, and Torquemada tells us that people were taken from the other towns to settle in the first, Xalatlauhco. Tezozomoc relates that the king at one time in this campaign concealed himself in a ditch with eight warriors, and fell upon the rear of the enemy who had been drawn on by a feigned retreat of the Aztecs, causing great panic and slaughter. Flushed with victory, the allies pressed on to attack Xiquipilco in the north, the strongest town in the province, and Toluca, the capital. Xiquipilco is spoken of as an Otomí town under the command of Tlilcuetzpalin, with whom Axayacatl had a personal combat during this battle, being wounded so severely in the thigh that he was lame for life, and narrowly escaped death. Tezozomoc claims that the Otomí chieftain was hidden in a bush and treacherously wounded the Mexican king, who was in advance of his troops; Ixtlilxochitl, ever ready to claim honor for his ancestors, tells us that it was the Acolhua commander who saved Axayacatl's life; while Clavigero and Ortega imply that a duel was arranged between the two leaders. The enemy was defeated, their leader and over eleven thousand of his men were taken captives, and the town surrendered, as did Toluca a little later, and other towns in the vicinity. The news of the conquest was received with great joy at the capital; the senate marched out to meet and receive the victorious army on its return; triumphal arches were erected at frequent intervals, and flowers were strewn in the path of the victors. The captives were sacrificed in honor of the god of war, or as Tezozomoc says, at the dedication of a new altar in his temple, except the brave Tlilcuetzpalin and a few comrades who were reserved to grace by their death another festival, which took place somewhat later. During this Matlaltzinca war a very severe earthquake was experienced.[VIII-44]

A year or two later the Matlaltzincas revolted and obtained the promise of assistance from the Tarascos, who were anxious to measure their strength against that of the far-famed Aztecs. But the Tarasco monarch was unused to the celerity of Mexican tactics, and Axayacatl's army, thirty-two thousand strong, had entered Matlaltzinco, re-captured Xiquipilco and other principal towns, crossed the frontiers of Michoacan, and captured and burned several cities, including Tangimaroa, or Tlaximaloyan, an important and strongly fortified place, before the news of their departure reached Tzintzuntzan, the Tarasco capital. But the Tarasco army, superior to that of the Aztecs, and constantly re-inforced, soon reached the seat of war, attacked the invaders with such fury that they were driven back, with great loss, to Toluca. This was doubtless the disaster indicated by an eclipse during the same year. After thus showing their power by defeating the proud warriors of the valley, the Tarascos did not follow up their advantage, but returned to their own country, leaving the Mexicans still masters of Matlaltzinco. Another attempt at revolt is vaguely recorded some years later, but in 1478 the Matlaltzinca cities were permanently joined to the Mexican domain, and the leading Matlaltzinca divinities transferred to the temples of Tenochtitlan.[VIII-45]

DEATH OF AXAYACATL.

Axayacatl died in 1481, just after his return, as Duran informs us, from Chapultepec whither he had gone to inspect his image carved on the cliff by the side of that of Montezuma I. Brasseur states that his days were shortened by the excessive number of his concubines. He was succeeded, according to the wish of his predecessor, by Tizoc, Tizocicatzin, or Chalchiuhtona, his brother, who was succeeded in his office of commander of the army by Ahuitzotl. Duran insists that the throne was again offered to the mythical Tlacaeleltzin, who declined the honor but offered to continue to be the actual ruler during Tizoc's reign.[VIII-46]