"We object to the actions of those who do most talking about the necessity of peace because we think they are really a menace to the just and honorable peace which alone this country will in the long run support. We object to their actions because we believe they represent a course of conduct which may at any time produce a war in which we and not they would labor and suffer.

"In such a war the prime fact to be remembered is that the men really responsible for it would not be those who would pay the penalty. The ultra-pacifists are rarely men who go to battle. Their fault or their folly would be expiated by the blood of countless thousands of plain and decent American citizens of the stamp of those, North and South alike, who in the Civil War laid down all they had, including life itself, in battling for the right as it was given to them to see the right."


But the false prophets of peace have assured us all along that there is no danger whatever of war between the United States and any other country. They tell us further that our armaments are a menace to other nations; that they evidence suspicion of other nations, and thereby place us under suspicion. According to such philosophy, the college man who becomes an athlete is a trouble-breeder, for the reason that the mere possession of muscle makes him a menace to other men.

Now, if we are in any danger of war, we ought to do the right thing to secure the safety of our country, of our homes and our families, and all things that are dear to us.

If it be true that the possession of armaments is an inducement for those who have them to use them, and if it be true that armaments fret the fighting spirit of other nations as a red rag frets a bull, and thereby lead to war, then, surely, we do not need more armaments, but less. Instead of arming ourselves any more, we should disarm until we are defenseless enough to be perfectly safe. On the other hand, if there be any likelihood that this country may be invaded by a foreign foe, we should be prepared to meet the invaders in the right way, and with the right spirit.

If it be the proper way to go and meet them as the inhabitants of Jerusalem went out to meet Alexander, with the keys to our gates, and with presents and sacrificial offerings, then we should adopt that way of preparing to pave their path with flowers and make them drunk on grape-juice and the milk of human kindness.

Dr. David Starr Jordan believes in disarmament. He further believes that armor-plate, guns, battleships, and ammunition should not be made by private manufacturers, but that, on the contrary, these things should be made exclusively by the government, for he is of the opinion that manufacturers of war materials foment disorder and promote war in order to bring themselves more business.

Long association with the manufacturers of war materials, especially of explosive materials, has enabled me to know whereof I speak, and I do know that such a belief is the utterest nonsense. The manufacturers of war materials with whom I am acquainted are among the staunchest of peace men, and they would no more be guilty of promoting war to bring themselves business than a reputable surgeon would be likely to string a cord across the street to trip up pedestrians and break their limbs in order to bring himself business.

In the treatment of human physical ailments, we should deem it folly to confound remedy with disease, and to hold the physician responsible for pestilence. No one would think of looking upon our science of sanitation and our quarantine system as breeders and harbingers of pestilence, and no one would think that our laws against crime and our system of police protection tend to foster crime. Yet such is the attitude of many well-intentioned but overzealous persons with respect to our naval and military system and armaments. They consider them breeders and harbingers of war.