If it is wrong to insure with armaments against invasion of this country, which invasion would mean the violation of our homes, the rape of our wives and daughters and sisters and sweethearts; if it is right to invite invasion by non-resistance, and wrong to oppose it with force; if, when an enemy injures us, it is the correct thing to let him add insult to the first offense; then it is wrong to be a man, it is wrong to resent dishonor of the home, and all of us who have any manhood in us should be emasculated.

If, when this country is invaded, some militant scoundrel, forcing his way into your home, should lay the hand of violent lust on trembling wife or daughter, would you observe the pacifist policy of non-resistance, or would you kill him right there, even if it cost you your life? I know your answer. The invading army would be lessened by one soldier, or there would be one less American.


CONCLUSION

WHAT SHALL THE END BE?

Is it possible to prescribe a remedy for war? We know that law, unsupported by force, cannot be substituted for war. We know that war will obey no law other than that of necessity, and, consequently, that the settling of national differences at an international court of conciliatory arbitration is not workable. We know that no nation will abide by the dictates of any such court when those dictates are opposed to its interests, unless that court has the power to enforce its decrees.

We know, then, that an international court of arbitration can dispense only such justice as may be consistent with the interests and necessities of the nations possessing the power to dominate that court; therefore, we know that the greatest measure of justice and the greatest security for peace that may be expected are only what may be pledged by the union of a majority of the great nations in a pool of their national interests and necessities, to maintain such international order as shall be consistent with the terms of the pool. All other nations outside of the pool will then be compelled to observe the law of the pooling nations, because the necessity of keeping peace with these dominant Powers will be greater than any other necessity.

The justice that the weaker nations may expect will depend upon the degree in which their individual interests are the mutual concern of the larger interests.

Armies and navies will then become veritable international police forces, and the necessity for large competitive armaments will be very greatly lessened.

There will then be greater security for peace, although this striving world is not likely soon to be a safe and quiet nesting place for the dove of peace; because at any time, when the necessities of the pooling nations shall put too great a strain on the compact, then the pool will break and war ensue. The great aim of the peoples of the nations should not be for a Utopian peace based on merely sentimental grounds, but for a peace secured by so practicable an entente and pact between the great Powers as shall, entirely aside from sentiment, work for the best welfare of the world.