Sensitiveness is a faculty common to mankind and capable of cultivation. Now that we have just entered the vestibule of the temple of Psychic Science, and are beginning to learn its principles we may hope for brilliant results. Nor will the duties of this life be neglected because of the approach to another. To the belief that mortal life is all that can be attended to here, and “that the earth is wanted here, and not in the clouds,” the celestial sense would reply: “We too want the earth here, and not in the clouds, but we want the clouds also.” We want the clouds to distill the soft dew, and bear on their broad shoulders the life-giving rain for the grass and grain, to slake the thirst of the herds and flocks; we want the clouds to spread their protecting mantle over the fields against the scorching sun of summer; and we want them to bring the crystal snows to protect the fields in winter. We want the clouds to beautify the sky, and reflect in loveliness the rays of the rising and setting sun. Half the beauty of the world would be gone without the clouds, which lift the soul on wings of aspiration. We rejoice that there are clouds, and while the earth is good enough for the mortal man, in the clouds there is a grander reality. If it were otherwise, if the human heart were given its intense longings, its exquisite sensibility, its delicate cords responsive to every touch of feeling only to be torn and lacerated at the grave of the loved, we would scorn the pitiable earth, despise the sham called life, hate the force called love, and believe that there is neither benevolence, wisdom, nor intelligence in the Universe. It is the clouds that give value to the earth; without them it would only be a parched and thirsty desert. There are clouds, and by them the spirit is exalted to the contemplation of infinite realities.

Without the ever-present consciousness of eternal being, religion would be impossible, and there could be no ideal of excellence superior to the gratifications of the hour. But man feels the aspirations for a superior life, a soaring out of and above the physical senses; he feels the promptings of duty, of right, of justice and truth, outwrought from his innermost being. The pleasures of the time are cast away; selfishness yields to unselfishness; and the spirit, amid pain, apparent loss, and the scorn of its fellows, proves its kinship to the immutable and ideal. Such is the true spiritual life: The outgrowth of spiritual science, which makes morality a birthright, and its expression in character a consequence of obedience to the laws of its being.

Spiritual life is universal and infinite. It is the answer to our hopes, desires and abiding faith. Whence come they? They are the mutual expression of our inner natures. As the flower expands, its petals bending to the rays of the sun, so we turn to the spiritual sun, and only in the warmth of its invigorating rays expand into completeness. As the foulest slime of the sewer, when exposed to the light, casts down all stains, and sparkles in the crystal waves, so humanity in the light of spiritual truth is purified and freed from stains. Hope, faith, desire, the poetry of the present, are the prophecy of the future! Their voice proclaims the esoteric wisdom which is wiser than all books; for are not all books children of the mind? Has any thing ever been written that no one knew? As the mind is the receiver, so is it the radiator. It cannot receive what it has not the ability to throw out. It understands because it is the sum of all the elements and forces of the universe. It is akin to the titanic energies which hold the revolving suns and worlds in the hollow of their hands, and can read the ritual of the flashing stars.

Infinity it has never exhausted, it can never exhaust itself. Books are imperfect stutterings of its eternal consciousness. It is as superior to them as the master to his sketch, the sculptor to his clay, the builder to the engine that feebly embodies in brass and steel his ideas, which alone are perfect. We are immortal, and hope and desire tell us the wondrous tale of an unending future. We cannot cast aside its awful responsibilities, escape its duties, or be deprived of its grand possibilities. The very name, Immortality, carries with it the ideas of endless progress, justice, liberty, love, purity, holiness, power and beauty.

Those who have followed the line of thought in these pages will have no difficulty in admitting the possibility, at least on special occasions, of spirit communication. They, in fact, will recognize it as a necessity. If those who have passed through death’s portals should return, they might find even the most sensitive unable to transmit their thoughts, except in a most rudimentary manner.

The following narrative is an attempt of a celestial being to convey by words a conception of its glorious life. While, in part, the sketch must be taken allegorically, mainly it is a true picture. The communication came from our mother, Jane A. Rood, and the remarkable facts connected with her death are correctly stated. I more minutely describe the entrance into that state wherein the message was received, because it illustrates the preceding discussions, and the communication emphasizes and makes plain many points which have remained unapproachable.

The first stages were like sinking into peaceful slumber, and I felt the scenes of earth melt out of consciousness, while a strange exhilaration, peaceful and delightful, came over me. There were changing flashes of color, rivaling the rainbow, coming and going in receding circles, and then a misty brightness, out of which slowly came, as though the cloudiness were material in the hands of an artist, a form which I recognized as our mother’s. A score or more of years had passed since the fateful hour when we were gathered around her couch, too distressed to weep, and awed by the presence of the silent messenger. Wasted by serious sickness, she was at last free from pain, and a smile of joy came over her pale face when she knew it was soon to be over. We thought her dead, for her eyes closed and her breath ceased, when she repeated with a voice sweet as music:

“Bright spirits await to welcome me home,
To that blissful region where you, too, may come;
Weep not, for our parting is only to sight,
Our spirits may still the more closely unite.

“Perform well each day the task which to you
Is allotted, and murmur not if you must do
What now seemeth hardship, for soon you will prove
’Tis labor of kindness, an action of love.”

Then her eyes closed again, and her features changed into a glad smile. There was now no mistaking the signs, and we went to our appointed tasks, feeling that it would be sacrilege to weep in the presence of such a triumph over death. We felt that we had been permitted to catch a glimpse of an unseen reality. As travelers in mountain regions are delighted after the valley is wrapped in twilight by glimpses of the crest of some tall mountain catching the rays of the sun, and reflecting its glory, so to us it seemed that the departing spirit had caught a glimpse of the light of its new life, and reflected a smile on the face of the body it was leaving.