Of the stained glass of the twelfth and thirteenth centuries, which was once the glory of Canterbury Cathedral, only a remnant has escaped the zeal of the Puritans. The minister placed in charge of the Cathedral under the Commonwealth, one Richard Culmer, known to his enemies as "Blue Dick," though I do not know why, relates with glee how he stood on a ladder sixty steps high with a whole pike in his hand and "rattled down proud Beckett's glassie bones."
I own I feel less resentment against "Blue Dick," who at least thought the windows important enough to smash, than against that later vandal Wyatt, who in the eighteenth century sold the glass at Salisbury for the price of the lead in it, or those who even now in many places are letting old glass perish for want of proper care.
PLATE IX
WESTERN LANCETS AND ROSE, CHARTRES CATHEDRAL
Twelfth and Thirteenth Century
Even "Blue Dick" seems to have tired of his pious labours before they were quite finished, for, of the early windows, he has left us two in the north choir aisle, and four in the Trinity Chapel east of the choir, in which most of the old glass remains. Besides these there are many medallions and numerous fragments scattered about in other windows and embedded in the work of the modern restorer, and several large figures from the clerestory, of which the Methuselah in [Plate III.], now in the south transept, is one.
In the year 1174, four years after Becket's death, the splendid choir built by Prior Conrad in 1130 was completely destroyed by fire, and the monks immediately set about building a new one. Gervase the monk has left a detailed account of the progress of the great work, year by year and pillar by pillar, for the space of ten years, first under the French master-builder, William of Sens, and then under his successor, William the Englishman ("little in body but in workmanship of many kinds acute and honest"), so that we know just when each part of the work was finished. Now in the spring of 1180, he relates, the monks had a great desire to celebrate Easter in the new choir, and to gratify them the master, by a special effort, succeeded in getting the building finished and roofed in almost to the east end of the choir, where he placed a hoarding to keep out the weather.
Since we are told that in this hoarding there were three glass windows, it seems reasonable to suppose that the other windows were glazed too. Now since both the windows in the north choir aisle and, when in its original position, the Methuselah on [Plate III.] were well to the westward of the point at which the hoarding was erected, I have no doubt that they were in position by this date, in which opinion I am confirmed by the character of the glass itself. That in the Trinity Chapel to the east of the hoarding would naturally be later.
The same arrangement seems to have been followed at Canterbury as elsewhere of having large figures in the clerestory and small medallions in the lower windows.
The Methuselah, which seems to have formed one of a series of Patriarchs,—of which three others remain, which filled the windows in the clerestory of the choir,—is a particularly dignified figure, and it is noticeable that the throne he is seated on is of somewhat the same type as that of Notre Dame de la Belle Verrière at Chartres. As in all windows of this date, the flesh is executed in glass of a brownish-pink colour instead of white, which later on became the rule.