Among the medallions which have been glazed into the north rose is one representing the funeral of St. Hugh of Lincoln in 1199, the coffin being carried by three archbishops and three kings. One of the kings was William of Scotland, and the other King John of England (the only occasion on which I know of that monarch appearing in a pleasant light), but the artist must have put the third king in for the sake of symmetry as there is no record of his presence.
A curious medallion in the south transept shows Salome dancing before Herod, not in the languorous Oriental fashion one would have expected of her, but turning a somersault worthy of the music-hall stage, with a lavish display of red stockings. A similar treatment of the subject occurs at Bourges, and also in sculpture over one of the west doors at Rouen Cathedral.
The north rose.
The north rose still retains about three-quarters of its original glazing, and enables one to make out the design. In the centre is Christ, and in the four petal-like lights which surround Him are, or were, figures of the Blessed seated, not in circles but in horizontal rows. Filling the spandrils between these lights are four trefoils, of which two still each contain an angel swinging a censer, in an attitude ingeniously fitted to the shape of the light. Outside these, sixteen circular lights form a ring round the whole, and once represented the Second Coming of Christ. At the top is Christ seated on the rainbow, and in two lights on either side of Him are angels carrying instruments of the Passion. Next come St. Peter and the other Apostles, six in one light on each side, and below them, in the lights level with the centre, are the four archangels sounding trumpets. The lower half of the circle was probably devoted to the resurrection of the dead and perhaps their judgment, but of these only one light remains, showing the dead rising from their graves, the rest being filled with single figures from elsewhere.
The spandrils between these circles are filled with little triangular lights forming an inner and an outer ring of sixteen each. Of these the inner ring is filled with white wavy pointed stars on a red ground and the outer with similar red stars on a dark blue ground, thus suggesting the idea—in colour alone, without use of light or shade, of light and warmth radiating from the centre.[8]
According to Mr. Westlake the central Christ has no stigmata, while the one in the outer circle has them; but the painting has now perished too much for me to see this even at close quarters. His theory is that the centre represents Christ as "The Word,—the uncreated Wisdom, as Creator, resting,"—and the outer circle shows His last coming as Judge.
VI
THIRTEENTH CENTURY GLASS
IN FRANCE
(SENS AND CHARTRES)